Word of the Week! Hermit

Simon of the DesertThere’s a caricature of a hermit that used to appear in old cartoons: a beard grown so long it becomes the man’s clothing. He was crazy and lived alone in the wilds. Luis Buñuel, one of my favorite directors, captures the life of a religious hermit in his film Simon of the Desert, using his typically surrealist technique to show how, well, bizarre the life of an early Christian hermit could be.  Of course, the devil appears by in the form of a beautiful woman to taunt and tempt him, until they end up back in civilization, 1965 no less, at a club with a surf-rock band jamming as hipsters dance.

I love that so much, but I digress. Behind me, Satan! Back to words.

We don’t hear the word “hermit” much these days, as “shut-in” and “recluse” seem more apt for those in urban settings. To some degree, however, we are all hermits during this pandemic, which could, as an Atlantic Monthly piece explains, spark interest in a short film about Christopher Knight, the hermit of North Pond, Maine. He fared better than Simon, though he too re-entered our world when arrested after a string of burglaries for food and propane. He managed for 27 years that way in the Maine woods.

Though Knight may be our last known hermit, the term itself has a great deal of endurance. Originally, as the OED entry explains, the word stretches back to the Dark Ages, with Medieval Latin and an earlier Greek term as sources. The “H” appeared later, with earlier instances as “ermite” and similar. By the time of Piers Ploughman, the “H” appeared; not long after, the “e” at the end vanished. Variant spellings came down almost to modern times; Shakespeare has the word as “Hermight,” “Hermit,” and “Ermite” in different plays! In fact, looking over the OED entries demonstrates how powerfully English has evolved. Or how little we cared for spelling then. You choose.

Yet hermits remain the same. They continue to appeal to some of us, repel others. Solitude can be good medicine, but too much of it? That’s one reason why Knight’s story continues to interest readers, viewers, and his former, involuntary neighbors.

We welcome dispatches from your hermitages. Send words and metaphors to jessid -at- richmond -dot- edu. See all of our Metaphors of the Month here and Words of the Week here.

image courtesy of The Institute for Contemporary Arts.

Word of the Week! Harrowing

Harrowed field

I have spent a lot of time with this word in its literal sense: the second stage of breaking soil after plowing it. Farmers turn to the disc harrow to break the large furrows created by a plow into smaller clods, closer to accepting seed.

What harrowing a field, for me at least, is a relaxing activity, in the term’s metaphorical sense it’s not so pleasant. And we live in harrowing times: a global pandemic, a contested election, an angry population.

The OED gives this sense of the term only brief mention. I’m surprised that the latest instance of the term in the sense of “That harrows or lacerates the feelings; acutely distressing or painful” dates from 1895. That’s precisely the power of this term: as the tractor’s harrow lacerates already torn soil, crushing and breaking it, so can the times harrow us.

We occasionally, in religious texts, run into this idea, from a different definition at the OED:

“The harrowing of hell was the triumphant expedition of Christ after his crucifixion, when he brought away the souls of the righteous who had..been held captive in hell since the beginning of the world.”

Without getting spiritual here, it’s a strange, rather antique sense of the term. I suppose it implies a sifting, just as physical harrowing removes roots and turns up what we want: the good soil, while burying weeds.

Send words and metaphors to jessid -at- richmond -dot- edu. See all of our Metaphors of the Month here and Words of the Week here.

 John Deere 2155 in the midst of harrowing a plowed field. Photo and tillage by author.

Word of the Week! Metonymy

Royal Crown of FranceThanks to Sharon Condrey, Director of Tax Compliance and Payroll at UR, for nominating this one. I’d previously covered the term synecdoche, and our term this week seems similar, at least at first blush. My earlier pick could indicate something smaller representing something bigger, such as “boots on the ground” for an Army. That’s also the sense of our word this week.

Yet synecdoche can also mean something bigger representing something smaller, as in the rotten error too many students make: “Society will not accept that change,” when they really mean “A majority of voters at this point in our history, and living in one particular state, will not accept that change.” In my classes, such papers lose 10 of 100 points for each such error, and the writers have one week to remove the error for a regrade.

Not so with metonymy, a usage that rarely leads to sweeping generalization. As the OED notes, metonymy involves “substituting for a word or phrase denoting an object, action, institution, etc., a word or phrase denoting a property or something associated with it.”  Thus “the gridiron” can be used to talk about the game of American football, or “the press” for print-based media outlets who now have Web pages, video streams, and more. Likewise, at the time of writing, we are still awaiting results from “the ballot box,” when voting these days appears in a variety of forms, many electronic.

I suppose that student writers might run into trouble with metonymy if overused. It could lead to lots of repetition if a writer talking about a conflict between a monarchy and parliament used “the crown” 12 times in a paper. “Synonyms are wonderful things, students,” I’ve been known to quip, “but using them well requires slowing down and giving a damn.”

Send words and metaphors to jessid -at- richmond -dot- edu. See all of our Metaphors of the Month here and Words of the Week here.

Creative-Commons image courtesy of Wikipedia.