Category: etymology

Garden gnomes are delightfully odd features of modern gardens. I’ve seen them in the US, Canada, Ireland, Scotland, England, and Wales, but the English win the prize for the most gnomish landscape. I snapped the photo above in 2014, just starting a walk up Scotland’s Great Glen Way. I suspect that the resident of Fort William, who has a front garden full of gnomes, probably grew up south of Hadrian’s Wall. . .

Only recently did I learn of an once-popular and frankly, bizarre fad that peaked during 18th century: having paid hermits reside on country estates. This practice may have led to the plaster-and-cement creatures we now tuck behind a small bush.

In short: landowners hired human beings to live like hermits on their property. Yes, hermits in rustic clothing who might abide in a grotto, a hut, or a cabin. To quote from the Wikipedia entry on the topic of garden hermits:

 Professor Gordon Campbell, of the University of Leicester, suggests that Francis of Paola was among the first of the trend, living as a hermit in the early 15th century in a cave on his father’s estate. He later served as a confidant and advisor to King Charles VIII.

Thus, a courtly hermit / advisor. Did he opine on garden design? Walking sticks? The placement of rocks in a grotto? Like so much else about this topic, the facts are simply lost to history.

I am looking forward to Dr. Campbell’s book A Hermit in the Garden: From Imperial Rome to Ornamental Gnome. The word “hermit” itself has ancient roots, back to Antiquity and recluses living in deserts and other wild places.  The OED notes that etymology spans back to the Greek ἐρημίτης, < ἐρημία for “desert.” Hermits themselves abounded then; I think of John the Baptist, St. Simon, or further East, Buddhist or Hindu mystics and wanderers. Islam has its own tradition of wise-but-rustic philosophers; I even ran across hints of hermitry in the Icelandic Sagas.

I’ve covered Hobo here before; though we think of Hobo life as communal, in many ways they embody a mobile form of hermitage and a rejection of societal norms. One finds the thread picked up by the Beat writers who worked for a season or two in fire towers out West, or Edward Abbey’s and Terry Tempest Williams’ sojourns in the deserts of Utah.

Before finding Campbell’s book, I briefly considered researching the history of hermits as a retirement project; alas, it has been done for me. Besides, I would never come up with such a clever title. My copy is on the way now from Powells Books in Chicago, one of the nation’s great booksellers.

To recap this odd bit of history: we have, in Europe, a roughly three-century period when living as a hermit on an estate could be done in order to make a living. These ornamental hermits might entertain visitors or simply provide amusement by being observed. In return the hermit got a stipend, a hovel, and I presume, a new hair shirt from time to time.

During Thomas Jefferson’s residence in France in the 1780s, he had the occasion to travel to the north of Italy. His letters to friends reveal that he encountered at least two hermitages in formal gardens. One had a plaster figure of a hermit installed, and the other had once housed a human being who played the role. It seems the custom was falling out of fashion by 1790. The hermits themselves had become plaster figures, on their way to diminished statue as garden gnomes we can buy in Wal Mart’s garden section.

So where, exactly, did a wealthy landowner go searching for a hermit? I cannot imagine want-ads reading “sociable recluse wanted for rustic abode on great estate” but perhaps my imagination is too limited.

Moreover, why did keeping a hermit on salary fall out of favor? One wishes the custom had endured until the time of Downton Abbey, at least as a joke make by one of the family. But by the early 20th Century, hermitages and their denizens appear only in books and paintings. Visit Maymont locally; they have a grotto in the Italian garden. No hermit resides, but you will find a nice bench or two in the grotto and can play hermit until the staff expel you.

In the end, I gained a clue as to the origin of the garden gnome.  It endures, and even the word “hermit” has enjoyed a mild resurgence in use since the year 2000. Maybe in these utterly social (yet scary) times, some of us prefer the joys of solitude, though not in a premade grotto on some toff’s fancy estate.

Come out of your rustic abode to send me words or metaphors. I can be reached in my hermitage at jessid -at- richmond -dot- edu or by leaving a comment below.

See all of our Metaphors of the Month here and Words of the Week here.

I didn’t know this term’s origins, though I’ve long used it to mean someone large, clumsy, and unskilled. I suspect that students will encounter it in literature from the 19th Century, as well as Southern and Cowboy fiction. I’m fond of this week’s word, personally.

When we adopted a truly giant Anatolian Mountain Dog, Swede, he was never clumsy but got called a “big galoot” when he began working on our farm. An experienced livestock guardian dog, Vela, taught him the ropes. There I go with the nautical metaphors again, as noted in a recent post. In fact, a “galoot” can mean an inexperienced sailor, as the OED entry on our word notes. They cite a first recorded use from 1808.

Back to dog-as-galoot. With Vela’s passing Swede became boss-dog now on the farm, teaching a new dog how to protect livestock as these breeds do. So my galoot is no longer inexperienced. At over 150 pounds, and standing on all four feet taller than my hip, he remains large. And I still lovingly call him “the Big Galoot,” which got  howls of laughter from a Scottish friend. Thus I assumed that the term might be from Scots Gaelic.

The OED lists the word’s etymology and origin as “uncertain” but corroborates my sense that one may find it in Southern US vernacular. I was surprised to see that the noun can refer to folks of any gender, as in this 1866 example: “Wake, Bessy, wake, My sweet galoot!” And thus this blog post dived down a digital and print rabbit-hole.

Perhaps Bessy in “Artemus Ward among Fenians” is a farm animal? Not so. She’s the wife of a character visited by the narrator Artemus Ward, the nom de plume for humorist Charles F. Browne. I own a disintegrating copy of the 1887 edition The Complete Works of Artemus Ward; Browne’s sketches, like so many pieces of what has come to be known as “The Humor of the Old Southwest,” skewered everyone, including Browne’s friend Abraham Lincoln. The Wikipedia entry notes that Lincoln read one of Ward’s sketches to his Cabinet before sharing The Emancipation Proclamation, perhaps to lighten the mood for an earth-shattering event. Lincoln was no galoot; he knew how to sway an audience.

Browne, a Maine native, traveled the Antebellum South, thus making him a Southern humorist, then England and Ireland. His work proved wildly popular; he even took the stage to portray Ward, Wikipedia puts it, as a Yankee rube gifted with common sense. He died young, while traveling abroad, in his 30s. One wonders if his reputation and literary work might have equaled those of his friend Sam Clemens (Mark Twain) had Browne lived longer.

Those with an interest in the humor that influenced Mark Twain need to study some of the work of Browne and his contemporaries in Humor of the Old Southwest, an anthology edited by Hennig Cohen and William B. Dillingham. Though out of print, cheap copies of a first and second edition abound. For a digital collection of Browne’s humor, you can find “Fenians” and other sketches at Project Gutenberg. Now back to this week’s word!

Frequency of our word rose rapidly until 1920, when a slow decline in usage, if not galoots, occurred. Things hit bottom in 1990. I’m heartened by a rebound since, with a noticeable uptake in usage this century. We clearly have no shortage of galoots about, some quite famous; it’s a gently non-sectarian, bipartisan, international jibe on anyone new, unskilled, perhaps clumsy. I enjoy how the term lacks malice, if not exasperation. We all are galoots, as some point. “Greenhorn” in Wild-West slang or “still wet behind the ears” captures some aspects of being a galoot.

I’ve wandered, like Browne’s alter-ego, all over Ireland and Scotland without finding the origin of “galoot.” Got any ideas? Please share!

Send in useful words or metaphors, by e-mailing me (jessid -at- richmond -dot- edu) or leaving a comment below. You are invited to write a guest post as well.

See all of our Metaphors of the Month here and Words of the Week here.

Image of galoot and best friend, by me. you decide which is the galoot.