Arachnophonia – MUS 235 Edition: Sounds of the Eighties – 1983

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about resources from the Parsons Music Library‘s collection.

This special edition of Arachnophonia features contributions from students in Dr. Joanna Love‘s MUS 235 class: “I Want My MTV: Music Video and the Transformation of the Music Industry.”

All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.
Today’s installment of Arachnophonia is by MUS 235 student Bianca and features . Thanks, Bianca!

Sounds of the Eighties: 1983

Although most of us students at the University of Richmond aren’t as familiar with music from the 80s as we are with modern top tracks, special collections of older hits allow us to become familiar with timeless tunes, cranking up our headphone volume to the sounds of guitar riffs and boisterous snare drums, just as our parents must have done with their cassette tapes.

Sounds of the Eighties: 1983 is a CD collection of just that: 18 different pop “hits” from the year 1983. It was manufactured for Time-Life Music by Warner Special Products, a Time Warner Company in 1994. It features hit songs from Quiet Riot, The Fixx, Stray Cats, Dexys Midnight Runners, Daryl Hall and John Oates, Thomas Dolby, David Bowie, Culture Club, Marvin Gaye, Michael Sembello, Naked Eyes, Madness, Toto, Stevie Nicks, Greg Kihn Band, The Kinks, Kajagoogoo, and Spandau Ballet. Billy Altman, a Pop music writer for People and The New York Times, former editor of Creem, and executive producer of the award-winning Heritage Series, detailed the inside cover with short, catchy blubs about each band and the music of 1983 in general. Although this blog post will not be focusing in detail on all of the songs, it is important to analyze how the songs work together as a collection, how Altman portrayed each band and the overall music culture of the 80s, and how this CD can help further future academic research.

Sounds of the Eighties: 1983

The cover photo of “Sounds of the Eighties: 1983,” courtesy of Michael Ochs Archives, Venice, CA and London Features International, Ltd.

While the CD features 18 different songs and bands from the year 1983, they are strikingly similar music-wise. The choice of tracks can be divided into two categories, with each song fitting into either category. The first category features upbeat tunes with a fast tempo, strong guitar or synth riff, loud straining vocals and thick musical texture, such as “Cum On Feel The Noise” or “Maniac.” Most of these songs are about a relationship with a woman, sung by a male singer. Upbeat, catchy, and dance-worthy, these hits all focus on a similar backing beat that remains constant. The other category contains slower, more soulful tunes, with a crooning singer, such as “Sexual Healing” and “Time (Clock of the Heart).” All of them focus on the object of a romantic desire, as the lyrics demonstrate a sense of longing and passion. Despite having the opportunity to portray a wide variety of music, the tracks are very homogeneous, as most feature a white male singer with similar styles of singing. Many follow the same form with an opening riff, short verses, catchy chorus repetition, and some sort of bridge or guitar solo. In essence, each song seems to be a slightly different version of the others, demonstrating a clear Pop sound of 1983’s music.

This homogeny directly contrasts what Altman writes about for his description of the 80s music scene. He highlights each band as distinctly unique, from Culture Club’s gender-bending persona, to the “nice guy’s band” of Greg Kihn, to Marvin Gaye’s “deep-cutting social commentary.” They joined the music industry in different ways and had diverse effects on the history of music in general. While Stevie Nicks had a long career with many top-chart hits, one hit wonders like Thomas Dolby are also featured. So why did artists from such diverse and different backgrounds end up creating hits so musically-similar, and what does this mean for academic study of 80s musical culture?

The answer is pretty simple: artists knew what the listeners wanted. The 80s ushered in an era of New Wave and synthetic instrumentation, forming a new Pop sound that teens could dance to. This homogeneity of sound and lyricism demonstrates that if one artist finds success with a musical concept, others will follow. Such is the case of the portrayal of a voyeuristic (or obsessive) gaze, for many hits over the decades feature an object of romantic obsession that the singer would like to “obtain.” This topic pertains to my specific research as a student studying the theme of voyeurism in popular music videos. I was drawn to Naked Eyes’ “Always Something There to Remind Me,” a track featured on this CD, as the epitome of a voyeuristic stalker: the main singer follows a famous woman, constantly vying for her attention and love, in a music video that was constantly featured on MTV.


Naked Eyes’ music video for “Always Something There to Remind Me,” released in 1982. Lead singer Pete Byrne is seen following a famous married woman to multiple public places and singing about her on the street.

However, through further research I found that the theme of voyeurism and unobtainable desire wasn’t unique to Naked Eyes but was prevalent in many songs from the 70s and 80s, from Rick Springfield’s “Jessie’s Girl” to Blondie’s “One Way or Another,” thus spanning genders and genres from Rock to New Wave Alternative. Obsessiveness as a lyrical and visual theme has continued to modern popular music, as artists such as Maroon 5 sing about “praying” on unsuspecting romantic interests.


Maroon 5’s music video for “Animals,” released in 2014. Lead singer Adam Levine is seen standing in the rain, gazing at a woman through her window. He continuously stalks her throughout the video.

At this point you’re probably asking, what does this have to do with Sounds of the Eighties: 1983? The key to understanding the connection is to look beyond the obvious. This collection of music from 1983 isn’t just the top tracks of that year but reveals how artists are compelled to use the successful ideas and themes of other artists, even if that idea does not necessarily represent their ideal musical sound. For instance, each artist on the CD ended up using the strong riff pattern and backbeat that arose in the 80s, despite coming from different musical backgrounds. Naked Eyes, a New Wave preppy British band is united with American Pop-Sugar sounding Maroon 5 with a voyeuristic male gaze, even though everything else about the bands is different. Thus, the takeaway from this CD isn’t the details of its musical soundtrack, but rather what is says about human nature’s drive to replicate what has come before. While ingenuity still remains idyllically, it is often much easier to copy what’s been deemed “successful” as opposed to risking it all on a novel idea. This insight therefore informs my research by demonstrating how the voyeuristic gaze spread throughout the decades of music, not because these singers were actually stalking unsuspecting romantic interests, but rather because it was a theme that proved interesting to listeners. Fascinated with the creepiness of The Police’s “Every Breath You Take,” or Coldplay’s “Shiver,” fans unknowingly told artists that this theme works, even though in real life, no one really likes a stalker.

Every Breath You Take

An image from The Police’s creepy video for “Every Breath You Take,” featuring lead singer Sting in black and white, staring gloomily into the camera.

This takeaway of homogeny of sound and meaning in popular music can extend to many other scholarly inquiries. For instance, one can look at not only the homogeny of Pop music, but other genres as well, such as Classical, Rock, Rap, or Country. Why do artists from each genre try to replicate what has already been done, building off of one another to create something “new”? This inquiry can also extend to the fields of Anthropology and Sociology, as both fields engage in studying what people do creatively as related to one another. Therefore, if you are curious about some aspect of musical homogeny, the continuation of certain musical themes over time, or human nature’s desire to replicate, listen to and read the inside cover of Sounds of the Eighties:1983. Disguised by catchy Pop tunes and upbeat backing tracks, this CD actually highlights a group of diverse artists who came together to form the synthetic Pop sound of the 80s. This sound reveals an innate desire to recreate what has been deemed successful, whether it be musical style or lyrical themes such as a creepy voyeuristic gaze. For some reason, music fans across the decades have loved the idea of romantic stalking. Personally, I find it a bit unsettling.

Arachnophonia – MUS 235 Edition: Prince “Parade: Music from the Motion Picture Under the Cherry Moon”

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about resources from the Parsons Music Library‘s collection.

This special edition of Arachnophonia features contributions from students in Dr. Joanna Love‘s MUS 235 class: “I Want My MTV: Music Video and the Transformation of the Music Industry.”

All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.
Today’s installment of Arachnophonia is by MUS 235 student Destiny and features Parade, the 1986 soundtrack album to Prince’s second film Under the Cherry Moon. Thanks, Destiny!

Prince

Parade: Music from the Motion Picture Under the Cherry Moon

Prince - Parade album cover (1986)

Prince – Parade album cover (1986)

It’s 1984. Prince has just dominated the music industry with his iconic album, and equally iconic film of the same name Purple Rain. With a top-selling album and film under his belt, Prince has officially solidified himself within the music industry as a creative genius. After the immense success of the album, fans and critics anticipated and longed for his next album to match up sonically. However, Prince’s next album, Around the World in a Day, flopped in every regard – sales, expectations of fans, and ratings of critics. With the release of his next album, Parade, fans and critics still hoped for an album with the same sound as the iconic Purple Rain. Similarly to Around the World in a Day, the album did not have the same sound. While Parade, the source of my current analysis, did not flop in the same way that Around the World in a Day did, it was released to very mixed reviews.

Prince, born Prince Rogers Nelson in Minneapolis, Minnesota in 1958, made his initial rise to fame primarily as a rock, pop, and disco artist. Though Prince was always an unpredictable, wild artist, it came as a complete surprise to fans and critics when he practically changed his whole sound to a much more psychedelic sound on Around the World in a Day. Similarly to the previous album, Parade maintained facets of the 1960s British boy rock-band inspired neo-psychedelia genre with distorted vocals, instruments and synthesizer sounds on songs such as “I Wonder U.” However, this album was also very much Prince’s introduction of the exploration of a genre known as “Baroque pop.” An infusion of rock and classical music, Baroque pop is a form of rock with a much more orchestral sound, as opposed to heavy guitar riffs. With this genre, the focus is on layered harmonies, as well as dramatic, intense strings and horns. There are also, for the most part, subtle elements of funk on the entire album. With prominent bass guitar, and noticeable drums and synthesizers, Prince and his backing band The Revolution certainly incorporate funk along with the experimentation of Baroque pop. Written as the soundtrack for a black and white romantic drama film, and Prince’s directorial debut, Under the Cherry Moon, Parade has a quite equal mix of slow tempo, somber songs (i.e. “Under the Cherry Moon” and “Do U Lie?”), as well as more upbeat, heavily-textured songs (i.e. “New Position” and “Girls & Boys”). To this day, fans and critics discuss the album Parade with mixed reviews. However, what practically everyone agrees on is that the standout song, and one of the biggest songs of Prince’s nearly four-decade long career, was the iconic “Kiss.”

Prince-Kiss


Arguably the most “funky”song on Parade, Prince’s “Kiss.”

Originating as a short, acoustic demo given to funk band Mazarati, “Kiss” almost did not make the cut for this Prince album. However, after the band reworked the song into a much funkier tune, Prince decided to take the song back for himself and include it on the album at the last minute. Because of this, it makes sense that, while listening to the album in its entirety, it may seem to the listener that this eventual lead single off of the album does not quite have the same sound as the rest of the songs that make up Parade. Though the rest of the album did have characteristics of funk, the seemingly “plucked” and distorted bassline and the prominent steady synthesizer-created percussion, along with Prince’s quite soulful and sensual vocals, give this song has a much more funk-inspired vibe. Known for being unconventional, Prince, throughout this song, shatters expectations of women to constantly be beautiful or “cool” to be attractive and appealing to him. Donned in slicked back hair, makeup, and heels, Prince shatters stereotypes and norms even more in the video as he sings the lyrics in a falsetto. Though the rest of the album did not receive Purple Rain-level critical acclaim, the single “Kiss” topped charts across the globe, holding the Number 1 spot on the U.S. Billboard Hot 100 Chart for two weeks. The song won the Grammy Award for Best R&B Performance by a Duo or Group with Vocals and has sold over 1,000,000 copies since its release in 1986.

When thinking about this album Parade, and its iconic single “Kiss,” it is interesting to think about the tensions that arose between the two main reactions to the album. While some think of it as a minimalist masterpiece and an interesting follow up to Purple Rain and Around the World in a Day, others view it as a disappointment and throwaway album in Prince’s lengthy discography. One question that one may consider is, what do the overwhelming number of negative reactions to this album say about artists, specifically Black artists, and changing their sound? Why is the music industry so restrictive to artists and so reluctant to accept changes in their music? For scholars who may be studying and analyzing questions like these, comparing this album and its reactions to the music and reactions of Purple Rain could lead to very interesting analysis. Also, with the extremely prominent facets of Baroque pop present on this album, those interested in studying the genre and its then, new, success in Europe could also use this album as a site of analysis. More related to my research of the shattering of gender and sexuality norms and stereotypes for Black artists in music, one could compare the lyrics of the song “Kiss” to its representations in the music video. Analyzing Parade and “Kiss” will certainly help me in my research, as they both give me insight into Prince’s views on gender and sexuality at the time, with the aural representations of his high-pitched voice, etc. in the music, as well as visual representations in music videos such as “Kiss.”

Though Prince and The Revolution’s album Parade still receives mixed reviews, it certainly provides multiple sites for analysis. I’m sure it will assist me in my research of gender and sexuality norms for Black artists in music, as well as numerous other topics of research for other scholars.

Arachnophonia – MUS 235 Edition: Sounding Race In Rap Songs

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about resources from the Parsons Music Library‘s collection.

This special edition of Arachnophonia features contributions from students in Dr. Joanna Love‘s MUS 235 class: “I Want My MTV: Music Video and the Transformation of the Music Industry.”

All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.
Today’s installment of Arachnophonia is by MUS 235 student Rachel and features a chapter from the book Sounding Race In Rap Songs entitled “Let Me Ride: Gangsta Rap’s Drive Into The Popular Mainstream”. Thanks, Rachel!

Sounding Race In Rap Songs by Loren Kajikawa

Sounding Race In Rap Songs

“‘Let Me Ride’: Gangsta Rap’s Drive into the Popular Mainstream” is the third chapter in Loren Kajikawa’s book Sounding Race in Rap Songs. The chapter focuses on how lyrics, imagery, and sound worked in tandem in LA-based gangsta rap. Kajikawa compares Dr. Dre’s work with gangsta group N.W.A. with singles from his solo career to identify the changes in sound, production, and aesthetic choices that allude to different ideas about race and politics.

Kajikawa beings the chapter by quoting Robin D. G. Kelley’s thoughts on the badass attitude emulated by rappers, especially during the Los Angeles Uprising in 1992. He explains that the purpose of inflating their personalities for being violent trouble makers, rappers were able to stand up to the powers and challenges that were oppressing them. This confidence allowed rappers to comment on issues such as police brutality, racial profiling, poverty, and the criminalization of black youth. With this in mind, Kajikawa hones in specifically on the aesthetic changes in Dr. Dre’s music and videos to see the development of such critiques.

Kajikawa quotes Murray Forman to explain that “rappers often cultivate and aura of authenticity tied to their respective ‘hoods.” N.W.A. does this with Compton, California to reflect the experience of the black community in LA. Kajikawa states that the conditions of the neighborhood N.W.A. identifies with offers insight into the decisions the group made in the making of their music and videos. From factories closing and laying off employees in the 60s, to rapid population increases in the 70s, to deindustrialization, LA was incredibly vulnerable and enabled by the mobility of capital. With the rise of the automobile industry and the construction of the freeway system, the excitement of newly accessible opportunities hid the isolation and dilapidation of poorer LA neighborhoods, like Compton. As a result, gangsta rap drew inspiration form the crime, violence, underground drug trade, and overall chaos in their community. These issues lead to an aggressive response by the LAPD, who sought to control the violence and sale of drugs with tactics such as search-and-seizure round ups and intimidation. N.W.A.’s adoption of the gangsta persona in their music served as an outlet to use the system that was working against them to make money.

NWA: Straight Outta Compton

NWA: Straight Outta Compton – Album Art (1988)

After establishing the roots and influences of N.W.A. and gangsta rap in general, Kajikawa transitions to more of a musical analysis of Dr. Dre’s work with and without N.W.A. In the song “Straight Outta Compton,” Dr. Dre samples a backbeat from the Winstons’ and includes a syncopated snare and bass loop that sounds similar to the commonly sampled “Funky Drummer” by James Brown. Dre includes numerous repeating sounds, 16-count hi-hats, and various instruments like guitar and a horn drone. Though some of the sounds appear to be sampled, Dr. Dre preferred to have studio musicians recreate preexisting parts of songs to allow him more control over the tracks.

Overall, Dre’s production of the song results in a punchy and staccato sound with a noisy beat. The instrumentation, combined with the inclusion of nonmusical sounds like gunshots, sirens, and screeching tires. reflects the lyrics extremely well, as the group raps about the violence and injustices they have experienced in Compton. The music video adds another layer of intensity to the song, matching the beat with jump cuts and shocking imagery. The video depicts the daily struggles of the members of N.W.A. and the black community in Compton in general, highlighting the LAPD’s harsh tactics. Shortly after the release of N.W.A.’s second album in 1991, Dr. Dre split from the group to focus on his solo career, which lead to a change in his sound.

Dr. Dre’s solo album, The Chronic, was released in 1992. Kajikawa notes the harsh shift (and dismissal) of Dre’s past music with N.W.A. Dre openly critiques his former partners in a way to prove his authenticity over theirs. Kajikawa uses “Nuthin’ But A ‘G’ Thang” and “Let Me Ride” to illustrate the changes in sound and production that Dr. Dre implemented. When considering the musical style and visuals of the accompanying videos, there is an obvious shift away from the violent struggles of life in Compton and a focus on the lifestyle and celebration of freedom and mobility. However, Kajikawa notes that the change in tone are found primarily in the music and imagery, as the lyrics still touch on a lot of the same themes. Ultimately, Dr. Dre’s solo album illustrates his success and momentum in society in a way that allowed listeners/viewers to identify with it.

Dr. Dre: The Chronic

Dr. Dre: The Chronic – Album Cover (1992)

Musically, Dr. Dre’s solo work took on the style of G-Funk, a term adopted from George Clinton’s P-Funk collective. This “freaky” sound drew inspiration from Leon Haywood’s “I Wanna Do Something Freaky To You,” which included a chiller groove and distorted guitar. Dr. Dre recreated (not sampled) the relaxed groove to loop in “Nuthin’ But A ‘G’ Thang.” By adding more percussion, the song lends itself to a danceable feel, which may have helped widen Dr. Dre’s audience. Additionally, Dre often used a Minimoog synthesizer (see photo). Since the use of synthesizers was huge in New Wave and pop music at the time, his music was likely able to transcend demographic lines. The delivery of the vocals in both “Let Me Ride” and “Nuthin’ But A ‘G’ Thang” are also drastically different, departing from the shouting of lyrics heard in N.W.A.’s music to a more conversational and sensual type of rapping. By adapting gangsta rap into “gangsta cool,” Dr. Dre also opened the door to radio play for his music.

Visually, Dr. Dre presents himself to be in a much different position than he was when he released music with N.W.A. In “Let Me Ride,” he illustrates his success by cruising around LA in a convertible, as opposed to being on foot. Instead of tense jump cuts, the video features fades in and out, matching the relaxed nature of the beat. Though some critics claim that The Chronic depoliticized gangsta rap in some ways, Dre definitely knew how to produce music that audiences would want to listen to.

In both eras, it is clear that Dr. Dre signifies different musicians and relevant cultural topics in his music via sampling and his lyrics. I found this source extremely helpful in gaining a better understanding of the regional history of rap, as well as the influences that shaped the nature of the lyrics and style heard in much of the rap music during the 80s and 90s. My paper aims to compare the ways in which different rappers have used music and videos to comment on issues surrounding racism, and this chapter offered a musical analysis that will help me better analyze the musical elements of other rap songs. Additionally, learning more about how Dr. Dre recreated songs as opposed to sampling straight from the track furthered my knowledge regarding how new artists pull from older artists to create something with a deeper meaning. Sampling continues to be a huge part of rap music today, so knowing more about the process and intentionality of it all is significant in understanding why certain samples are included in songs. Ultimately, I believe this source could help students looking to establish a deeper understanding of the musical styles and aesthetic choices of gangsta rap, as well as help students learn more about the significance of these deliberate choices.

Arachnophonia – MUS 235 Edition: “We Are The World: The Story Behind The Song”

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about resources from the Parsons Music Library‘s collection.

This special edition of Arachnophonia features contributions from students in Dr. Joanna Love‘s MUS 235 class: “I Want My MTV: Music Video and the Transformation of the Music Industry.”

All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.
Today’s installment of Arachnophonia is by MUS 235 student Elena and features a documentary about the making of the 1985 song “We Are The World.” Thanks, Elena!

“We Are The World”: The Story Behind The Song

Michael Jackson. Lionel Richie. Quincy Jones. The trifecta of musical genius that came together in 1985 to write and produce the song “We Are the World,” a collaboration of Jackson, Richie, and 43 other popular artists at the time. This feat was accomplished within a short period of time, only six days of recording in total, much to the surprise of almost everyone in the music industry. Brought together for the sake of raising awareness to the famine in Africa and support the humanitarian efforts going on to aid those affected by the famine. The musicians brought together to perform this song spanned all different ages, and all different genres of music, ranging from the King of Pop himself, to Cindy Lauper, to Bruce Springsteen. All already with successful careers and star status, and all worked with each other to help create a song that would go on to win four Grammys (1986), two MTV Video Music Awards (1985), one People’s Choice award (1986) and one American Music Award (1986). A song- and music video- of this caliber drew the attention of millions, so it comes as no surprise that there was a behind the scenes DVD documentary showing what went on during the making of the song.

USA for Africa

Willie Nelson’s signed sheet music and poster with all of the other artists’ autographs

Directed by Tom Trbovich, with the help of producers Craig B. Golin and Howard G. Malley and distributed by Image Entertainment in Chatsworth, CA, “We Are the World: The Story Behind the Song” is a DVD documentary that shows what happened the night of January 28, 1985 on the last recording session of the song. Tom Trbovich was known at the time for his directing work on “The Bette Midler Show” and “Laverne and Shirley,” but the documentary happens to be his best known work. In a two disk, 54 minute long DVD set, Trbovich set out to help the audience understand the amount of effort and work put into the creation of the now iconic song. Narrated by Jane Fonda, the documentary takes the viewer step by step through the final day of recording, from the group all together recording the chorus, to the solos (i.e. Michael Jackson, Diana Ross), to Stevie Wonder bringing in two Ethiopian women to tell the artists what the song and the fundraising meant to them and for their country. Next, it jumps to a segment focusing on the introduction of Ray Charles (to add some soul to the song) and then to the individual interviews of some artists involved. The documentary ends with a message from Lionel Richie to the viewers, giving them the information on where the funds from the song will go to in terms of helping the humanitarian efforts in Africa, and then cuts to the music video.

We Are The World

Artists(from left to right) Paul Simon, Kim Carnes, Michael Jackson, and Diana Ross arm-in-arm

In my music class (Music 235 I Want My MTV with Dr. Love), our final paper for class is to connect two music videos of the past and present and how the interwoven meanings in the two videos transcend the time between them (the political and/or social meaning within both songs and videos). The past video that I chose to use is the music video shown at the end of the documentary, ‘We Are the World’ by USA for Africa. This documentary is one of my main sources, because not only does it give me all the information on the music itself (instrumentals, production) but also explains the meaning behind the song, why it was written and the circumstances under which the song was written and shows all the artists that were a part of the effort to create the song and the purpose of the song.

The biggest portion(s) of the documentary that I am going to focus on is the segment with the two Ethiopian women and the ending segment of Lionel Richie reaching out and talking to the viewers about the need for the support for the humanitarian efforts going on in Africa at the time. The underlying message of the song and the music video that I want to focus on is the way the coming together of so many successful, house-hold names was for the purpose of raising awareness for a cause that was close to the heart of the writers (and performers). These two segments will be the most helpful as they show the impact the two women had on all the people and the gravity of the success behind the song and what the impact of the song could be on the people affected by the famine all over Africa. Lionel Richie’s short segment of the individual interviews is a plea for help, for people to help their fellow people, until their fellow people stop dying of hunger. He closes the documentary before the music video starts with,

“Anything you can do, if you have any feeling in your heart at all about human life and the celebration of life… give of yourselves…give what you can.”

We Are The World DVD cover

Besides being a source for all things musical (videos included) this can also be helpful for other topics, for example, global consumer culture, as music can connect people from across the globe, and from a statistical and monetary standpoint, the sales coming from the song can show how relevant the song was in different countries all around the world and how people bought the track once it came out, and how those sales can be tracked from when the song was released up until this very day. This might be labeled as a music documentary and might be housed in a music library, but the uses of the video spread far out from just the topics of music.

“We Are the World: The Story Behind the Song” is a music documentary. But it’s so much more than that. It’s a behind the scenes look at what happens when people come together to try to make a difference in the world. And no, this is not a pitiful attempt to get people to feel bad about what they may be doing to make a difference. This is showing people the proof of what happens when people of all different backgrounds, with talents of all kinds come together and create something they can only hope can make a difference to the people who need it.

Find the music video at https://www.youtube.com/watch?v=M9BNoNFKCBI

New CDs added – October 2018

New CDs for October 2018

Chamber Music & Concertos

American Wild Ensemble – Music In The American Wild
Lisa Bielawa – In Medias Res
Lisa Bielawa – The Lay of the Love

Lisa Bielawa - The Lay of the Love

Glenn Kotche – Adventureland
David Lang – Peirced
David Lang – Writing On Water

David Lang - Pierced

Brad Mehldau – After Bach
Salvadore Spina – Robert Lombardo + M. William Karlins – Piano Works, 1961-1993

Jazz

Brad Mehldau Trio – Seymour Reads The Constitution!
Charles Lloyd & the Marvels + Lucinda Williams – Vanished Gardens

Brad Mehldau Trio - Seymour Reads the Constitution!

Opera, Art Songs, Vocal Music

Kati Agocs – The Debrecen Passion
Lisa Bielawa – Chance Encounter

Kati Agocs - The Debrecen Passion

Gavin Bryars – The Fifth Century
Hildegurls – Electric Ordo Virtutum
David Lang – The National Anthems

Hildegurls - Electric Ordo Virtutum

Musicals

Joe Iconis – Be More Chill
Kevin Murphy – Heathers The Musical

Heathers the Musical

Benj Pasek – Dear Evan Hansen
Richard Rodgers & Oscar Hammerstein – Rodgers & Hammerstein’s Carousel

Dear Evan Hansen

Popular Music

Ben Folds Five – Whatever and Ever Amen
Ben Folds Five – The Unauthorized Biography of Reinhold Messner

Ben Folds Five - Reinhold Messner

Hills and Home – High Fidelity
Schlong – Punk Side Story

Hills and Home - High Fidelity

Shovels & Rope – Busted Jukebox Volume 1
Shovels & Rope – Busted Jukebox Volume 2
Shovels & Rope – Little Seeds

Shovels & Rope - Little Seeds

Arachnophonia: Vampire Weekend “Modern Vampires of the City”

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about items in the Parsons Music Library‘s collection. All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.

Today’s installment of Arachnophonia is by Music Library student worker, Griffin (class of 2019) and features Vampire Weekend’s 2013 album Modern Vampires of the City. Thanks, Griffin!

Vampire Weekend

Modern Vampires of the City

Vampire Weekend - Modern Vampires of the City

Vampire Weekend’s most recent, ableit already five years old, album entitled Modern Vampires of the City takes a leap away from the band’s quirky, Africa-inspired rhythmic playfulness. The album feels more emotionally powerful than the band’s previous work, but it hasn’t completely abandoned the playfulness that may have been the key draw to past listeners. Songs like “Step” and “Don’t Lie” both fit into more mainstream-sounding emotional pop tunes, while the band rekindles old sounds with new twists in “Diane Young”, “Worship You”, and “Unbelievers.”

Vampire Weekend band photo

2013 promotional photo of the band members
L-R Ezra Koenig, Rostam Batmanglij, Chris Baio, and Chris Tomson

Deeper cuts into the album get into some of the songs which bring out the band’s famous unique sounds even more. Each song on this 12-track album is worth a listen, as each one provides a brand new experience for the listener. I come back to it time and time again because each time I listen to it, I end up interpreting stanzas or choruses or the entire song in a different way. Whether you want rhythmic, wild, and carefree or if you are looking for something to listen to as a break from studying, this may be your ticket.

Arachnophonia: U2 “All That You Can’t Leave Behind”

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about items in the Parsons Music Library‘s collection. All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.

Today’s installment of Arachnophonia is by Music Library student worker, Cole (class of 2021) and features U2’s album All That You Can’t Leave Behind. Thanks, Cole!

U2

All That You Can’t Leave Behind

U2 - All That You Can't Leave Behind

U2’s 10th studio album All That You Can’t Leave Behind was released on October 30th, 2000. It is their fourth-highest selling album, with over 12 million copies sold.

“Let’s be frank.” I feel like any discussion regarding U2 in 2018 has to, for whatever reason, be prefaced by those three words. The fabled Irish rock band present a somewhat curious case in the canon of The Great Rock And Roll acts; few bands achieved such a breadth of critical and commercial success without famously disbanding (see: The Beatles, The Smiths, and, to a lesser extent, Pink Floyd.) or cycling through members to the point of near-unrecognition (The Rolling Stones). No, U2 are still here, still plucking away through a slew of pedal effects. From Boy (1980) to Songs of Experience (2017), co-founders Bono, The Edge, Adam Clayton, and Larry Mullen Jr. have experienced everything that a modern musical career could promise. Eight number one albums in the United States. 22 Grammy awards (more than any other group). A PR misstep that has forever associated their name with “how do I get this off of my iPhone?” Induction into the Rock and Roll Hall of Fame. Multiple collaborations with Kendrick Lamar that can at best be described as “uncomfortable.” The Dublin boys have done it all.

So, let’s be frank: the U2 of today is not the U2 of How to Dismantle an Atomic Bomb, just as that U2 isn’t the U2 of Achtung Baby, just as that U2… etc., etc., ad nauseam. Nor should they be. A discography spanning such a great length ought to be varied, especially if the band in question is as experimental and flippant with their sound as U2. For this reason, I chose to write about their tenth studio album.

U2 Beautiful Day

All That You Can’t Leave Behind constitutes the best of U2’s ever-changing sound. After a mixed reception to their industrial and electronic dance-inspired efforts of the ‘90s (Zooropa and Pop), the group set out to record a ‘return to form.’ Melding the electronic drums of the group’s Pop-era sound with the Edge’s signature effect-driven guitar playing, more reminiscent of The Joshua Tree than ever, the lead single “Beautiful Day” proved an instant success, charting at #1 in the U.K, the Netherlands, and Australia, and #21 in the U.S. In keeping with their tradition of social conscience, the fourth and final single, “Walk On” was inspired by and dedicated to Burmese democratic activist Aung San Suu Kyi, who was at the time placed under house arrest. “Walk On” is widely regarded as U2’s greatest ode to hope, due to both the instrumentation, centered on one of the Edge’s most gratifying riffs, and the heartening lyrics:

Walk on, walk on
What you got they can’t steal it
No they can’t even feel it
Walk on, walk on…
Stay safe tonight

“Walk On” was attributed even greater significance after the September 11th attacks, as it was performed on the September 21st television benefit concert America: A Tribute to Heroes. Subsequently, the single was interpreted as a message of hope to a nation grappling with the world changing before them. The song won the Grammy for Record of the Year in 2002, contributing to the total seven Grammys awarded to the album. Interestingly, “Beautiful Day” had previously won Record of the Year in 2001, making All That You Can’t Leave Behind the only album to receive two Record of the Year awards consecutively.

U2 - All That You Can't Leave Behind

All That You Can’t Leave Behind is the album that forced U2 into the very core of my musical tastes. I fully accept that The Joshua Tree is the band’s best output (and indeed, one of the greatest rock records ever), but there’s an elusive quality to this one that demands it be at the forefront in my mind. Maybe it’s just because it happened to be one of the three U2 albums forever interred in the CD player of my dad’s Oldsmobile. I’d be lying if I said I didn’t enjoy the 50 minute nostalgia injection it provides. Or maybe it’s because not a great many albums are so blatantly and unabashedly a product of the moment they were created in. From the millennium-era instrumentation and lyrical inspiration, to the life the songs took post-release, All That You Can’t Leave Behind is the musical embodiment of how Bono & co. saw the world in 2000. Even for the majority of people who didn’t grow up hearing snippets of this album every time that got in their family’s car, I think we can all appreciate the power of an album that can transport us, if only for a short while, to its moment.

New CDs added – Summer 2018

New CDs for Summer 2018

Concertos & Chamber Music

Lou Harrison – Works for Percussion, Violin, and Piano
Steve Reich + SO Percussion – Drumming Live
Various Artists – Kaleidoscopic

Lou Harrison - Works

Piano Music

William Appling – Scott Joplin: The complete rags, waltzes and marches
Beth Levin – Inward Voice

William Appling - Scott Joplin

Jazz

Hector Barez – El Laberinto del Coco
Masayoshi Fujita – Book of Life

Masayoshi Fujita - Book of Life

Danny Green Trio plus Strings – One Day It Will
Maria Schneider Orchestra – The Thompson Fields

Maria Schneider - The Thompson Fields

Woody Shaw – Tokyo ’81

Woody Shaw - Tokyo '81

Cantatas & Choral Music

Eighth Blackbird – Olagon : A Cantata in doublespeak
Tigran Mansurian – Requiem

Eighth Blackbird - Olagon

Musicals

Sara Bareilles – Waitress: Original Broadway Cast Recording

Waitress - Original Broadway Cast

Stephen Flaherty – Once On This Island: The Musical: New Broadway Cast Recording

Once On This Island - New Broadway Cast

Electronic Music

Jaan Raats – Marginalia
Various Artists – Electronic Chamber Music

Jaan Raats - Marginalia

Popular Music

Art of Time Ensemble with Steven Page – A Singer Must Die

Art of Time Ensemble - A Singer Must Die

Kendrick Lamar – Damn

Kendrick Lamar - Damn

Arachnophonia : The Smiths “The Queen Is Dead”

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about items in the Parsons Music Library‘s collection. All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.

Today’s installment of Arachnophonia is by Music Library student worker, Aly (class of 2018) and features a classic 1986 album by the British group The Smiths. Thanks, Aly!

The Smiths

The Queen Is Dead

Smiths - The Queen Is Dead

One of The Smiths’ most well-known albums, The Queen is Dead, is the quintessential album for anyone looking to get into this quirky indie rock band. The album, released in 1986 and re-released as a collector’s edition in 2017, has been unanimously praised, and even considered the “greatest album of all time” by major British music publication NME. The lyrics, sung by the famous now-solo Morrissey, are filled with clever imagery and sharp social commentary. Track 9, “There Is A Light That Never Goes Out,” was featured in the classic rom-com 500 Days of Summer and remains one of the most famous Smiths songs. This album is full of songs that take a few listens to really absorb all of the witty lyric details that often hint at social unrest, emotional struggles, and even anarchy. For someone looking to indulge in some of the best vintage fight-the-power music with hints of satire, this album is definitely worth the listen.

Smiths - Queen Is Dead poster

Arachnophonia : Maroon 5 “Live: Friday The 13th”

Editor’s note: Arachnophonia is a regular feature on our blog where members of the UR community can share their thoughts about items in the Parsons Music Library‘s collection. All links included in these posts will take you to either the library catalog record for the item in question or to additional relevant information from around the web.

Today’s installment of Arachnophonia is by Music Library student worker, Mary (class of 2018) and features a 2005 CD/DVD release by the band Maroon 5. Thanks, Mary!

Maroon 5
“Live: Friday the 13th”

Maroon 5 Live Friday the 13th

This is a live DVD and CD release by Maroon 5, and it was recorded on May 13, 2005 in Santa Barbara, California at the Santa Barbara Bowl. The live concert is a performance of all their songs and the CD contains the same tracks. I chose this one because Maroon 5 is one of my favorite artists and this CD contains one of my favorite tracks called “Sunday Morning.” “Sunday Morning” is often described as blue-eyed soul or jazz-fusion. This is one of my go-to songs when I’m driving in a nice weather. When the weather gets warm and the sky looks nice outside, I just want to drive and listen to this song. This is the kind of a song that you want to listen to when you had a lazy day, slept in on a weekend and are going to a nice brunch place on a warm nice day in April or May. The lyrics are very sweet as well as it describes someone who is all the songwriter sees when life gets hard to do. I highly recommend this song to those of you who haven’t heard it yet as the weather is warming up now!

Maroon 5