Register for free April 8 conference on leadership and philanthropy “Private Money/Public Causes”

Our global social safety net, that helps people gain access to education and health care and assists with meeting basic human needs, depends on private funding in the form of philanthropy.

Three national experts in nonprofit leadership and philanthropy will speak April 8 at the University of Richmond on the topic of “Private Money/Public Causes: Leadership, Philanthropy and the Common Good.”

The conference is free and is the last program for the 2009-10 Jepson Leadership Forum season that is exploring the concept of The Common Good. The session, which includes a networking luncheon,  will be 10:30 a.m. to 1 p.m. on campus at the University of Richmond. Registration is required and seating is limited. Details.  

Speakers:

  • Deborah Bial, Ph.D., president and founder of The Posse Foundation, a youth leadership development and college access organization that sends students from diverse backgrounds to selective colleges and universities throughout the United States. She is considered an innovator and is widely respected nationally as a leading educational strategist.
  • Patricia M.C. Brown, Esq., president of Johns Hopkins HealthCare, a managed care organization owned by Johns Hopkins Health System and the Johns Hopkins University School of Medicine. An expert on health care reform, she is a 1982 graduate of the University of Richmond, an attorney, and former assistant attorney general for Maryland. She is serving as the 2010 Leader-in-Residence for the Jepson School of Leadership Studies.
  • Leigh Carter is the executive director at Fonkoze USA, a nonprofit organization dedicated to securing financial and technical support for its Haitian partners at Fonkoze, the largest microfinance institution n Haiti. Fonkoze was founded in 1994 by a Haitian Catholic priest who started the institution with a vision to provide the means for all Haitians, even the poorest, to participate in the economic development of the country. Recipients of Fonkoze grants are women because they are the backbone of the Haitian economy and the doorway to the family unit.

The shared experience of sport

This week around campus, athletic endeavors–the Richmond Spiders basketball team along with the Olympic games (even curling)–are common topics of conversation. In the Jepson School, we’re wondering what people think of fans, followers and the impact the shared experience of sport can have on groups of people. How can the shared experience matter to leadership and community? 

  • USA Today says: “Underdog no more: Richmond ready to prove it’s no upstart”: http://ow.ly/1be5d
  • Sports Illustrated says, “Be Very Afraid” – the Spiders are FIERCE! The spirit of he red and blue is on fire!: http://ow.ly/1beJA  

Book and book talk: Jepson professor tackles thorny matters of money and faith

Leadership studies and religion scholar Douglas a. Hicks will talk about faith and finances Monday, March 1 at 11 a.m. on campus at the Jepson Alumni Center.  The presentation is free and seating is limited.  Please register 

Attendees may also join the author and the University chaplain for a Dutch Treat lunch ($7.25) in the University dining hall immediately after the presentation.

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About the Book:
In "Money Enough: Everyday Practices for Living Faithfully in the Global Economy," the scholar of religion and economics addresses nuances of one of society’s most taboo topics: Money. Citing voices ranging from Aristotle to Bono and Adam Smith to George W. Bush, he writes about greed, sharing, spending, consumerism, fairness, and justice. He writes about money as it relates to religion and values, and politics and public policymaking.

"Money Enough" is part of the Practices of Faith Series from Jossey-Bass, a Wiley imprint, and is expected to become popular with church forums and discussion groups. For people who seek to unite their workday lives with their worship, the book offers thoughtful reflections for connecting Christian faith to economic life in a world of both unbridled consumerism and widespread poverty. Hicks' practical insights go further than simply rejecting the market or accepting its excesses. Readers are encouraged to engage with their daily pressures, questions, and anxieties of economic life and look to the source of their faith for answers.

About the Author:
Douglas Hicks studied religion, ethics and economics at Harvard under noted theologian Ronald Thiemann and Nobel Prize-winning economist Amartya Sen. Hicks' work on religion in the workplace has received national media coverage, in outlets including The Chicago Tribune, The New York Times, Diversity Inc., CBS Evening News, NBC Today, and CNN International. He is the author of the widely praised "With God on All Sides: Leadership in a Devout and Diverse America." Hicks teaches at the Jepson School of Leadership Studies at  the University of Richmond and is a Presbyterian minister.

This event is hosted by The Jepson School of Leadership Studies, the Department of Religion, and Craig Kocher, Chaplain of the University of Richmond.

Behind the Book: Short interview with Douglas A. Hicks on “Money Enough”

In some circles it’s considered rude to talk about money, religion or politics at the dinner table. With his new book “Money Enough: Everyday Practices for Living Faithfully in the Global Economy,” Douglas A. Hicks, Jepson School professor of leadership studies and religion, provides a framework for people to break that rule and engage in meaningful conversation about these taboo topics. Short interview taped: February 18, 2010

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Tiger Woods theme launches ‘Heroes” blog

Talk about a fresh voice from the academy. Two professors, social psychologists George R. Goethals and Scott Allison, introduced Hereos: Who They Are, Why We Need Them, a blog tied to their forthcoming book of the same title.  In the book and in the blog they reportedly will explore “the psychology of herorism, shedding light on wht heroism and villainy mean to most people and why heroes are so vital to our lives.”

They had timing on their side and published opening commentary on Tiger Woods. Check it out:

Tiger Woods' news conference today revealed that he is a long way from completing his journey toward healing himself and his personal life.  There was a searing honesty in Tiger's words that suggest a genuine desire to repair his personal life, even at the cost of his golf career achievements.  Tiger would not say when he would return to the golf course, and at age 34, the clock is ticking on his quest to eclipse Jack Nicklaus's records.

When will Tiger Woods play golf again?  From his words at the new conference today, the question is almost irrelevant.  He devoted 99% of his words to what he's doing to improve himself as a person, as a husband, and as a father.  Clearly, his career comes second.  Tiger spoke more about returning to his Buddhist roots than returning to Pebble Beach.  His contrition was powerful and his priorities are now clear and in the right place.

As human beings every bit as flawed as Tiger, we applaud the great humility he showed at today's news conference, and we wish him well on his emotional and spiritual journey.  As golf fans, we can be patient for his return.  First things first.

We suspect that Tiger is in the midst of completing a 12-step program, and if so, we give him great credit for embracing a highly proven way of undertaking personal growth.  What are the clues that give away his program?  He admitted he had a problem (Step 1).  He cited the tenets of Buddhism as a path toward healing (Steps 2 & 3).  He admitted his wrongdoings and what he is doing to correct them (Steps 4-7).  He acknowledged who has has hurt and how he will make things right (Steps 8 & 9).  He then alluded to what he needs to do to remain a good person and to help others as well (Steps 10-12).

If there is one thing we learned today, it is that Tiger Woods is just as hungry to achieve the same success off the golf course as he has achieved on the golf course.   How many world-class athletes put their careers on hold until they get their personal houses in order?  Very few if any.  If Tiger fulfills his personal goals with the same relentless drive that he's shown with his professional goals, we'll be witness to a remarkable transformation. We wish him well.

Leadership scholar Ciulla on Sarah Palin, competence and charisma

In the Washington Post’s blog “On Leadership,” Jepson School of Leadership Studies Professor Joanne B. Ciulla writes about Sarah Palin and “The genius and pitfalls of charisma.” The posting is cited here:

“In response to the On Leadership question: As Sarah Palin goes about laying the foundation for a possible presidential candidacy, what could she do to burnish her leadership credentials beyond her conservative base?

A leaders’ credibility depends on how well he or she fills follower’s expectations in a variety of contexts. Presidents lead in settings ranging from town hall meetings to cabinet meetings. Each context requires them to possess the appropriate personal affect and relevant information.

At the Republican Convention and the recent Tea Party gathering, Sarah Palin exemplified the qualities that people want their leaders to have in such contexts. She demonstrated a keen sense of the emotional state of the room and effectively united the crowd – mostly by attacking a common enemy. Palin makes her audience feel good about themselves and empowered, but most importantly, she makes them want her as their leader. She does all of this with caustic humor moderated by a down-home charm (that her followers call “authenticity”), and a plain speaking style that conveys the idea that “The truth is simple and I have the truth.” Palin likes to call herself a “maverick,” but her leadership style has the hallmarks of a charismatic leader.

In the context of rallying the troops and preaching to the converted, she has plenty of leadership “cred.” The media coverage she gets adds to that credibility in the eyes of followers. Pundits of every stripe speculate about whether Palin will run for president. This gives the impression that they regard her as a credible leader.

The question is, what happens when Palin finds herself in contexts where people expect leaders to be knowledgeable about the issues and propose solutions to the nation’s problems? How does she expand her base?

The obvious answer is to hire consultants, crank up the conservative think tanks, and create the Palin platform. Palin says that she has been studying up on the issues. If she runs, she probably will hire policy wonks, but how much will she study?

As Max Weber observed, charismatic leaders play by their own rules. They do not recognize or value competence, and they see their authority residing outside of the realm of every day concerns. Charismatic leaders get into trouble when they become overconfident in the power of their emotional appeal and personality. If Palin wants leadership “cred” she will have to avoid this trap and remember that being a great cheerleader does not mean that voters will let you play the game.”

Is there a common good?

Living with Relativism: Can We Find a Common Good in a Morally Diverse World” was the topic of the most recent Jepson Leadership Forum talk by philosopher Jesse Prinz.

Throughout the historical and anthropological record, we find striking examples of moral variation. The evidence suggests that human societies do not revolve around a shared stock of values, but rather vary on almost every imaginable dimension. Such variation has led to insights into the origins of morality, and it has helped researchers in psychology and neuroscience recognize that moral values have a basis in emotion rather than pure reason. Variation also poses a practical challenge. Societies are increasingly pluralistic, and international relations often bring together nations with opposing perspectives. We praise mutual respect, but the very psychological factors that underlie moral variation also tend to promote a degree of moral absolutism, and we see our moral adversaries as deplorably confused. We must find ways to cope with this predicament. Ironically, the search for a common good may begin with the recognition that, in some sense, there is no common good.
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Perspectives on ‘Bodies of Christ’ and Haiti from St. Paul, Adam Smith and Voltaire and a Richmond pulpit

Delivering the Sunday, Jan. 24 sermon at Second Presbyterian Church in downtown Richmond, Douglas A. Hicks took listeners on an historic and spiritual journey of reflection and moral imagination. The associate professor of leadership studies and religion at the University of Richmond cited St. Paul, Adam Smith and Voltaire and told how Voltaire was influenced by one of the defining events in European history and of the day: November 1, 1755.

One of the largest earthquakes on record leveled Lisbon, Portugal’s capital, that day. Hicks said: “The horror shook the cultured world of Europe€”and influenced many of  the Enlightenment philosophers€”Voltaire, Rousseau, Kant, and Smith. No one more was more affected than Voltaire. His "Poem on the Lisbon Disaster" was his rejection of the popular view of Enlightenment optimism, which had suggested that we live in the "best of all possible worlds."  Voltaire retorted that the best world would not be littered with bodies. Bodies from an earthquake. His poem begins:

Unhappy mortals! Dark and mourning earth!
Affrighted gathering of human kind!
Eternal lingering of useless pain!
Come, ye philosophers, who cry, "All's well,"
And contemplate this ruin of a world.
Behold these shreds and cinders of your race,
This child and mother heaped in common wreck,
These scattered limbs beneath the marble shafts€”
A hundred thousand whom the earth devours,
Who, torn and bloody, palpitating yet,
Entombed beneath their hospitable roofs,
In racking torment end their stricken lives.

Hicks went onto the say: “We have seen too many bodies. They were piled up on the streets of Port-au-Prince. … The body count will also never be known for sure, but the Haitian government stated yesterday that 150,000 have been buried already. The range of the overall death toll is 100,000 to 200,000. That latter figure is of special significance to us here, downtown. 200,000 is the population of the City of Richmond. Do we dare even think about it this way? … Every body, every person populating the City€”from the University of Richmond on the West to the East End€”from Ginter Park on the North across the River and past Manchester and Westover Hills to the South. 

“Yes, this is a gruesome act of our moral imagination. Adam Smith would commend this thought exercise to us, because it brings home€”literally home€”for us the scale of the suffering.  … Our metropolitan area is not as large as Port-au-Prince, of course, but we can imagine losing more than a hundred thousand of our members. Or maybe we cannot imagine it. … These past two weeks compel us to reflect on the body of Christ.” The complete sermon

It’s time to move beyond talk to action on race and reconciliation in Richmond, alumnus says

The always thoughtful Jonathan Zur, president and CEO of the Virginia Center for Inclusive Communities, was part of a long piece in Sunday’s Richmond Times-Dispatch about Richmond, race and reconciliation. (University President Ed Ayers was also among the thought leaders discussing Richmond’s slave-trading history.)

The 2003 Jepson School of Leadership Studies alumnus Zur articulated an action-oriented approach to dealing with Richmond’s past. He told the Richmond Times-Dispatch: “We’ve had a lot of dialogues for the dialogue. … Let’s look at our education system. Let’s look at our housing. Let’s look at our city-county structure. Let’s think about who benefits from things being the way they are, who’s invested in things being created the way they are and staying there. And so the work then is critically looking at these structures and institutions that have been governing our way of life for so long, and perhaps making changes where changes need to be made.”

“People have very different lived experiences in metro Richmond,” said Zur, who grew up in New Jersey. “And so the conversation is why and how. And the action is, ‘What do we do to change that so there is an equitable lived experience?” The article