{"id":419,"date":"2022-05-10T18:40:56","date_gmt":"2022-05-10T22:40:56","guid":{"rendered":"https:\/\/blog.richmond.edu\/romandining\/?page_id=419"},"modified":"2022-05-17T16:31:01","modified_gmt":"2022-05-17T20:31:01","slug":"suetonius-divus-augustus-74-77","status":"publish","type":"page","link":"https:\/\/blog.richmond.edu\/romandining\/suetonius-divus-augustus-74-77\/","title":{"rendered":"Suetonius Divus Augustus 74-77"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; fullwidth=&#8221;on&#8221; specialty=&#8221;off&#8221; next_background_color=&#8221;#000000&#8243; inner_width=&#8221;auto&#8221; inner_max_width=&#8221;1080px&#8221;][et_pb_fullwidth_header _builder_version=&#8221;4.4.4&#8243; title=&#8221;Suetonius, Divus Augustus 74-77&#8243; background_color=&#8221;#7db3e0&#8243; box_shadow_blur_image_tablet=&#8221;40px&#8221; text_shadow_blur_strength_tablet=&#8221;1px&#8221; title_text_align=&#8221;center&#8221; title_text_shadow_horizontal_length=&#8221;title_text_shadow_style,%91object Object%93&#8243; 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header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; vertical_offset_tablet=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243;]<\/p>\n<h2><strong>Introduction<\/strong><\/h2>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.4.4&#8243; 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header_5_text_shadow_horizontal_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; vertical_offset_tablet=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243;]<\/p>\n<p><span style=\"font-weight: 400;\">Gaius Suetonius Tranquillus, commonly referred to as Suetonius, was a Roman author and biographer who lived from 69 CE to sometime after 122 CE. His most famous surviving work <\/span><i><span style=\"font-weight: 400;\">The Life of the Caesars<\/span><\/i><span style=\"font-weight: 400;\"> (<\/span><i><span style=\"font-weight: 400;\">De vita Caesarum) <\/span><\/i><span style=\"font-weight: 400;\">contains twelve biographies, covering the lives of Julius Caesar and the first eleven Roman emperors, from Augustus to Domitian. Published in 121 CE during the reign of the emperor Hadrian, it is one of the most important primary sources for the study of the end of the Roman Republic and the early Roman Empire. However, the reliability of the text has long been a source of debate, considering the text\u2019s often sensational and gossip-like tone, as well as the validity of Suetonius\u2019s sources and any personal biases he may have held (Rolfe 1914).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The second book of Suetonius\u2019s <\/span><i><span style=\"font-weight: 400;\">De vita Caesarum<\/span><\/i><span style=\"font-weight: 400;\"> is a biography of Rome\u2019s first emperor, Augustus. Born in 63 BCE as Gaius Octavius, Augustus was the adopted son and heir to Julius Caesar. After the assassination of Caesar in 44 BCE, Augustus (then Octavian) formed a political alliance with Marcus Lepidus and Mark Antony known as the Second Triumvirate. Together they defeated Caesar\u2019s assassins at the Battle of Philippi in 42 BCE. After the exile of Lepidus in 36 BCE and the defeat of Mark Antony at the Battle of Actium in 31 BCE, Octavian was left with sole power. He took on the title of Augustus in 27 BCE and restored the illusion of the Roman Republic while still maintaining autocratic rule. During his reign he greatly expanded the borders of the empire by annexing new provinces such as Egypt, and he promoted an era of peace and stability known as the <\/span><i><span style=\"font-weight: 400;\">Pax Augusta, <\/span><\/i><span style=\"font-weight: 400;\">or<\/span> <span style=\"font-weight: 400;\">\u201cAugustan Peace.\u201d<\/span> <span style=\"font-weight: 400;\">He made great strides in developing infrastructure in the city of Rome and elsewhere in the Roman empire and was a great patron of art and architecture. He had one biological daughter, Julia, with his second wife Scribonia. He divorced Scribonia in 38 BCE in favor of Livia Drusilla, and he and Livia remained married until his death in 14 CE. The sections presented here describe Augustus\u2019s peculiar habits surrounding eating, drinking, and dining. For more on the life of Augustus, see <\/span><a href=\"https:\/\/www.worldhistory.org\/augustus\/\"><span style=\"font-weight: 400;\">this page<\/span><\/a><span style=\"font-weight: 400;\"> from World History Encyclopedia.<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section bb_built=&#8221;1&#8243; _builder_version=&#8221;4.4.4&#8243; prev_background_color=&#8221;#000000&#8243; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; vertical_offset_tablet=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243;][et_pb_row _builder_version=&#8221;4.4.4&#8243;][et_pb_column type=&#8221;1_2&#8243; custom_padding__hover=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Trans. 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link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; link_text_shadow_blur_strength=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ul_text_shadow_horizontal_length=&#8221;ul_text_shadow_style,%91object Object%93&#8243; ul_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ul_text_shadow_vertical_length=&#8221;ul_text_shadow_style,%91object Object%93&#8243; ul_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ul_text_shadow_blur_strength=&#8221;ul_text_shadow_style,%91object Object%93&#8243; ul_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ol_text_shadow_horizontal_length=&#8221;ol_text_shadow_style,%91object Object%93&#8243; ol_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ol_text_shadow_vertical_length=&#8221;ol_text_shadow_style,%91object Object%93&#8243; ol_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ol_text_shadow_blur_strength=&#8221;ol_text_shadow_style,%91object Object%93&#8243; 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header_4_text_shadow_vertical_length=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; vertical_offset_tablet=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243; background_color=&#8221;#ffffff&#8221; height=&#8221;450px&#8221; overflow-x=&#8221;scroll&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221;]<\/p>\n<p><span style=\"font-weight: 400;\">[74] He was constantly throwing dinner parties, always formal ones, and not without great care to the status of his guests.<\/span><span style=\"font-weight: 400;\"> Valerius Messala says that he never invited freedmen to dinner except Menas, but only after he was admitted among the freeborn after he betrayed the fleet of Sextus Pompey. Augustus himself writes that he once invited a man, in whose villa he was staying, who had once been his own bodyguard. Sometimes when he went to dinner parties he both arrived late and left early, and the guests began to dine before Augustus was reclining and they would remain seated when he left. At his dinners he would serve three courses, or sometimes six when he was feeling most lavish, not excessive with his spending, but with the highest camaraderie. He used to draw into the discussion those who were being silent or telling stories with a low voice, or he would introduce artists, actors, or even common players from the circus, and more frequently, story-tellers.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">[75] He used to celebrate festivals and ceremonial days most lavishly, sometimes in a great joking manner. On Saturnalia, and whenever else he felt like it, he used to distribute gifts, sometimes clothes and gold and silver, sometimes coins of all kinds, such as those of old kings and foreigners; occasionally he distributed nothing except hair coverings and sponges and pokers and fire-tongs and other things with obscure and misleading names. At dinner parties he used to sell lots of the most unequal types and paintings with their backs turned, so by risky chance he would either disappoint or fulfill the hope of the buyers, and the bidding would happen by each couch, so they would share in either the loss or the profit.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">[76] Concerning food \u2014 for I should not omit even these things \u2014 he ate little and had a generally plain diet. He most especially liked second rate bread and small little fishes and moist hand-pressed cheese and twice-bearing green figs. He would even eat before dinner, whenever and wherever his stomach desired. These are the words from his own letters: \u201cIn the carriage we ate bread and little dates.\u201d And again: \u201cWhile I returned home from the Regia in a litter, I ate an ounce of bread and a few berries from a cluster of hard-skinned grapes.\u201d And yet again: \u201cNot even a Jew, my Tiberius, fasts so diligently on the Sabbath as I have today, when eventually in the bath after the first hour of the night I ate two mouthfuls before I began to be anointed.\u201d Because of this irregularity he sometimes used to dine alone either before a dinner party or after it was dismissed, and he touched nothing while the dinner party was ongoing.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">[77] He was also by nature extremely sparing in his use of wine. He wasn\u2019t used to drinking more than three times before dinner in the camps near Mutina, Cornelius Nepos says. Even afterwards when he indulged himself the most, he did not exceed a pint,<\/span><span style=\"font-weight: 400;\"> and if he did, he used to throw it up. He loved Rhaetian wine most of all, but he didn\u2019t drink it casually throughout the day. Instead of a drink he used to take bread soaked in cold water or a piece of cucumber or a stalk of lettuce or an apple with juice like a tart wine, either fresh or dried.<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; custom_padding__hover=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Commentary Title&#8221; _builder_version=&#8221;4.4.4&#8243; text_text_shadow_horizontal_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_text_shadow_blur_strength=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_blur_strength_tablet=&#8221;1px&#8221; link_text_shadow_horizontal_length=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; 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header_6_text_shadow_vertical_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; vertical_offset_tablet=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243;]<\/p>\n<h2><strong>Commentary<\/strong><\/h2>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;4.4.4&#8243; text_text_shadow_horizontal_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_text_shadow_blur_strength=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_blur_strength_tablet=&#8221;1px&#8221; link_text_shadow_horizontal_length=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; link_text_shadow_vertical_length=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; link_text_shadow_blur_strength=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ul_text_shadow_horizontal_length=&#8221;ul_text_shadow_style,%91object Object%93&#8243; ul_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; ul_text_shadow_vertical_length=&#8221;ul_text_shadow_style,%91object Object%93&#8243; ul_text_shadow_vertical_length_tablet=&#8221;0px&#8221; ul_text_shadow_blur_strength=&#8221;ul_text_shadow_style,%91object Object%93&#8243; ul_text_shadow_blur_strength_tablet=&#8221;1px&#8221; 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header_text_shadow_vertical_length=&#8221;header_text_shadow_style,%91object Object%93&#8243; header_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_text_shadow_blur_strength=&#8221;header_text_shadow_style,%91object Object%93&#8243; header_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_2_text_shadow_horizontal_length=&#8221;header_2_text_shadow_style,%91object Object%93&#8243; header_2_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_2_text_shadow_vertical_length=&#8221;header_2_text_shadow_style,%91object Object%93&#8243; header_2_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_2_text_shadow_blur_strength=&#8221;header_2_text_shadow_style,%91object Object%93&#8243; header_2_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_3_text_shadow_horizontal_length=&#8221;header_3_text_shadow_style,%91object Object%93&#8243; header_3_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_3_text_shadow_vertical_length=&#8221;header_3_text_shadow_style,%91object Object%93&#8243; header_3_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_3_text_shadow_blur_strength=&#8221;header_3_text_shadow_style,%91object Object%93&#8243; header_3_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_4_text_shadow_horizontal_length=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_4_text_shadow_vertical_length=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; height=&#8221;450px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; overflow-x=&#8221;scroll&#8221; vertical_offset_tablet=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243; custom_padding=&#8221;10px|10px|10px|10px&#8221;]<\/p>\n<p><b>[74]<\/b><\/p>\n<p><b>\u201che was constantly throwing dinner parties, always formal ones\u201d (<\/b><b><i>convivabatur\u2026 recta<\/i><\/b><b>):<\/b><span style=\"font-weight: 400;\"> The <\/span><i><span style=\"font-weight: 400;\">cena recta<\/span><\/i><span style=\"font-weight: 400;\"> (commonly translated as formal dinner) was a specific kind of Roman dinner party in which wealthy patrons would invite their clients to dinner as a reward for their service, particularly in the Republican era (509-27 BCE). The practice fell out of use in the early imperial period in place of food-filled gift baskets (<\/span><i><span style=\"font-weight: 400;\">sportula<\/span><\/i><span style=\"font-weight: 400;\">) or simply gifts of money (<\/span><i><span style=\"font-weight: 400;\">centum quadrantes<\/span><\/i><span style=\"font-weight: 400;\">) but was revived under the reign of the emperor Domitian (81-96 CE) (Jones 1935, 357).\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">For more on the Roman patron-client system, see <\/span><a href=\"https:\/\/www.youtube.com\/embed\/RJSZKNa_bgQ\"><span style=\"font-weight: 400;\">this YouTube video<\/span><\/a><span style=\"font-weight: 400;\"> which demonstrates a day in the life of a Roman client.<\/span><\/p>\n<p><b>Valerius Messala:<\/b><span style=\"font-weight: 400;\"> Marcus Valerius Messalla Corvinus (64 BC \u2013 CE 8) was a Roman general, author, and patron of literature and art. He sided with Octavian (Augustus) and fought against Sextus Pompey in Illyricum and against Mark Antony in the Battle of Actium. The source Suetonius refers to here is almost certainly Messala\u2019s memoirs, published in the late 20s, which are now lost (Wardle 2014, 461).<\/span><\/p>\n<p><b>Menas: <\/b><span style=\"font-weight: 400;\">a Greek freedman, also known by the name Menodorus, who was granted admission into the equestrian rank (<\/span><i><span style=\"font-weight: 400;\">ingenuitas<\/span><\/i><span style=\"font-weight: 400;\">) by Augustus himself after he betrayed the fleet of Sextus Pompey and restored Sardinia to Augustus\u2019s rule in 38 BCE (Badian et al. 1996).<\/span><\/p>\n<p><b>\u201che himself writes\u201d (<\/b><b><i>ipse scribit<\/i><\/b><b>): <\/b><span style=\"font-weight: 400;\">Presumably Suetonius pulled this anecdote from Augustus\u2019s memoirs, which no longer survive (Wardle 2014, 461).<\/span><\/p>\n<p><b>\u201che would serve three courses\u201d (<\/b><b><i>cenam ternis ferculis \u2026 praebebat<\/i><\/b><b>): <\/b><span style=\"font-weight: 400;\">The Roman dinner (<\/span><i><span style=\"font-weight: 400;\">cena<\/span><\/i><span style=\"font-weight: 400;\">) typically consisted of three courses: appetizers or \u201ctastings&#8221; (<\/span><i><span style=\"font-weight: 400;\">gustatio<\/span><\/i><span style=\"font-weight: 400;\">), the main course or \u201cfirst table\u201d (<\/span><i><span style=\"font-weight: 400;\">prima<\/span><\/i> <i><span style=\"font-weight: 400;\">mensa<\/span><\/i><span style=\"font-weight: 400;\">), and dessert or \u201csecond table\u201d (<\/span><i><span style=\"font-weight: 400;\">secunda mensa<\/span><\/i><span style=\"font-weight: 400;\">) (Raff 2011). In the case of extravagant dinner parties, as Suetonius discusses here, each course could be doubled.<\/span><\/p>\n<p><b>\u201che would introduce\u2026\u201d: <\/b><span style=\"font-weight: 400;\">Entertainment was a large part of Roman <\/span><i><span style=\"font-weight: 400;\">convivia.<\/span><\/i><span style=\"font-weight: 400;\"> Banquets saw performers of all types: musicians (who played instruments such as the lyre, the water organ, and the aulos, a double flute), singers, actors, dancers, acrobats, pantomimes, and poetry readers (Raff 2011).\u00a0<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-429\" src=\"http:\/\/blog.richmond.edu\/romandining\/files\/2022\/05\/Joseph_Coomans_-_Roman_banquet.jpg\" alt=\"\" width=\"800\" height=\"525\" \/><\/p>\n<p style=\"text-align: center;\"><i><span style=\"font-weight: 400;\">Roman Banquet<\/span><\/i><span style=\"font-weight: 400;\"> by Joseph Coomans, 1876. Oil on canvas. (<\/span><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Joseph_Coomans_-_Roman_banquet.jpg\"><span style=\"font-weight: 400;\">Wikimedia<\/span><\/a><span style=\"font-weight: 400;\">)<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Although this 19th century conception of a Roman banquet contains some anachronisms, it effectively captures the conviviality of a feast.<\/span><\/p>\n<p><b>\u201cartists\u201d<\/b> <b>(<\/b><b><i>acroamata<\/i><\/b><b>):<\/b><span style=\"font-weight: 400;\"> A term transliterated from Greek that is used to describe various kinds of entertainers (lit. \u201cthings to listen to\u201d). Mostly used to refer to readers, but can refer to musicians as well. (Wardle 2014, 463)<\/span><\/p>\n<p><b>\u201ccommon players from the circus\u201d<\/b> <b>(<\/b><b><i>triviales ex circo ludios<\/i><\/b><b>): <\/b><span style=\"font-weight: 400;\">street performers who would stroll the street near the Circus Maximus (the largest chariot-racing stadium in Rome) and the imperial residence on the Palatine hill (Wardle 2014, 463).<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-430\" src=\"http:\/\/blog.richmond.edu\/romandining\/files\/2022\/05\/Circus-Maximus.jpg\" alt=\"\" width=\"1400\" height=\"977\" \/><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Reconstruction of the Circus Maximus with the Palatine residence in the top right. The palace reconstruction seen here dates to the reign of Domitian (81-96 CE), who made extensive renovations to the palace.\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">(Image by Roc\u00edo Espin, <\/span><a href=\"https:\/\/www.worldhistory.org\/image\/13632\/illustration-of-circus-maximus-rome\/\"><span style=\"font-weight: 400;\">Ancient History Magazine<\/span><\/a><span style=\"font-weight: 400;\">)<\/span><\/p>\n<p><b>\u201cstorytellers\u201d (<\/b><b><i>aretalogos<\/i><\/b><b>): <\/b><span style=\"font-weight: 400;\">Augustus seems to have been fond of story-tellers \u2014 Suetonius also reports that he would send for storytellers (<\/span><i><span style=\"font-weight: 400;\">fabulatores) <\/span><\/i><span style=\"font-weight: 400;\">when he could not sleep at night (<\/span><a href=\"https:\/\/www.loebclassics.com\/view\/suetonius-lives_caesars_book_ii_deified_augustus\/1914\/pb_LCL031.267.xml\"><span style=\"font-weight: 400;\">Suet.<\/span><i><span style=\"font-weight: 400;\"> Aug.<\/span><\/i><span style=\"font-weight: 400;\"> 78<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\n<p><b>[75] <\/b><\/p>\n<p><b>Saturnalia: <\/b><span style=\"font-weight: 400;\">Saturnalia was the Roman festival to the god Saturn, which began on December 17th each year. The festival lasted for several days, growing in length as time progressed (Augustus himself extended the celebration period to three days). Saturnalia traditions included feasting, dice-playing, gift-giving (especially of clay and wax figurines known as <\/span><i><span style=\"font-weight: 400;\">sigillaria<\/span><\/i><span style=\"font-weight: 400;\">), and a role-reversal, in which masters served their slaves and people wore felt caps (<\/span><i><span style=\"font-weight: 400;\">pillea<\/span><\/i><span style=\"font-weight: 400;\">), which were symbols of freedom<\/span> <span style=\"font-weight: 400;\">(Distelrath 2006).<\/span><\/p>\n<p><b>\u201cthings with obscure and misleading names\u201d: <\/b><span style=\"font-weight: 400;\">The names of some of the gifts listed here have double meanings \u2014 for example, the word for \u201cpokers\u201d (<\/span><i><span style=\"font-weight: 400;\">rutabula<\/span><\/i><span style=\"font-weight: 400;\">) can be used to mean an item to stir up a fire or a penis. Household items were commonly used as metaphors for genitalia (Wardle 2014, 464).<\/span><\/p>\n<p><b>[76]<\/b><\/p>\n<p><b>\u201csecond rate bread\u201d (<\/b><b><i>secundarium panem<\/i><\/b><b>): <\/b><span style=\"font-weight: 400;\">Bread made with a mix of high quality wheat (<\/span><i><span style=\"font-weight: 400;\">siligo<\/span><\/i><span style=\"font-weight: 400;\">) and average quality wheat (<\/span><i><span style=\"font-weight: 400;\">pollen<\/span><\/i><span style=\"font-weight: 400;\">). This type of bread as well as the other foods listed (little fishes, hand-pressed cheese) emphasize Augustus\u2019s humble qualities (Wardle 2014, 465-466).<\/span><\/p>\n<p><b>\u201ctwice-bearing green figs\u201d (<\/b><b><i>ficos virides biferas<\/i><\/b><b>): <\/b><span style=\"font-weight: 400;\">i.e., figs from trees that bear fruit twice a year. Augustus\u2019s wife Livia supposedly poisoned him with figs (<\/span><a href=\"https:\/\/www.loebclassics.com\/view\/dio_cassius-roman_history\/1914\/pb_LCL175.69.xml\"><span style=\"font-weight: 400;\">Cass. Dio 56.30.2<\/span><\/a><span style=\"font-weight: 400;\">), and the Romans subsequently cultivated a type of fig tree named the <\/span><i><span style=\"font-weight: 400;\">Liviana<\/span><\/i><span style=\"font-weight: 400;\"> (Beard 2013, 131).<\/span><\/p>\n<p><b>Regia: <\/b><span style=\"font-weight: 400;\">The Regia, literally meaning \u201croyal palace,\u201d was a structure in the Roman Forum likely used to host meetings for the chief priest (<\/span><i><span style=\"font-weight: 400;\">pontifex maximus<\/span><\/i><span style=\"font-weight: 400;\">) and his college of pontiffs and to store their records (Claridge 2010, 109). Augustus held the title of <\/span><i><span style=\"font-weight: 400;\">pontifex maximus<\/span><\/i><span style=\"font-weight: 400;\"> beginning in 12 BCE until his death in 14 CE.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-483\" src=\"http:\/\/blog.richmond.edu\/romandining\/files\/2022\/05\/PXL_20211005_135243538.jpg\" alt=\"\" width=\"2651\" height=\"3762\" \/><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Marble sculpture depicting Augustus as <\/span><i><span style=\"font-weight: 400;\">pontifex maximus<\/span><\/i><span style=\"font-weight: 400;\">. Palazzo Massimo alle Terme, Rome.<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">(Photo by Emily Dixon)<\/span><\/p>\n<p><b>Tiberius:<\/b><span style=\"font-weight: 400;\"> adopted son of Augustus, who married Tiberius\u2019s mother Livia Drusilla in 38 BCE. Tiberius would become emperor upon Augustus\u2019s death in 14 CE.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-484\" src=\"http:\/\/blog.richmond.edu\/romandining\/files\/2022\/05\/mid_01083395_001.jpg\" alt=\"\" width=\"751\" height=\"1000\" \/><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Marble bust of Tiberius; <\/span><a href=\"https:\/\/www.britishmuseum.org\/collection\/object\/G_1812-0615-2\"><span style=\"font-weight: 400;\">British Museum<\/span><\/a><span style=\"font-weight: 400;\"> inv. 1812,0615.2<\/span><\/p>\n<p><b>\u201cNot even a Jew\u2026\u201d: <\/b><span style=\"font-weight: 400;\">Romans often had misconceptions about Jewish practices. Here Augustus holds the common misconception that Jews fasted on the Sabbath, a view shared by the authors Horace, Petronius, and Martial (Rankin and Wescott 1918, 345; Wardle 2014, 466).<\/span><\/p>\n<p><b>[77]<\/b><\/p>\n<p><b>Mutina:<\/b><span style=\"font-weight: 400;\"> a town in the Roman province of Cisalpine Gaul near modern Modena in northern Italy. Augustus defeated Mark Antony in battle at Mutina in 43 BCE (Potter and Salmon 1996).<\/span><\/p>\n<p><b>Cornelius Nepos: <\/b><span style=\"font-weight: 400;\">the earliest surviving biographer in Latin who lived from 110-24 BCE. His most complete surviving work is <\/span><i><span style=\"font-weight: 400;\">On Famous Men <\/span><\/i><span style=\"font-weight: 400;\">(<\/span><i><span style=\"font-weight: 400;\">De viris illustribus<\/span><\/i><span style=\"font-weight: 400;\">), detailing the lives of famous kings, generals, poets, and historians, both Roman and non-Roman (Rolfe et al. 1996).<\/span><\/p>\n<p><b>Rhaetian wine: <\/b><span style=\"font-weight: 400;\">Rhaetia, a Roman province known for its wines, encompassed parts of modern Italy, Switzerland, Germany, and Austria. The Roman poet Vergil wrote in his <\/span><i><span style=\"font-weight: 400;\">Georgics<\/span><\/i><span style=\"font-weight: 400;\"> of Raetian wine: \u201c&#8230; and you, Rhaetic \u2014 how can I do you justice?\u201d (<\/span><i><span style=\"font-weight: 400;\">et quo te carmine dicam, Rhaetica?, <\/span><\/i><a href=\"https:\/\/www.loebclassics.com\/view\/virgil-georgics\/1916\/pb_LCL063.143.xml\"><span style=\"font-weight: 400;\">Verg. <\/span><i><span style=\"font-weight: 400;\">G. <\/span><\/i><span style=\"font-weight: 400;\">2.83<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-485\" src=\"http:\/\/blog.richmond.edu\/romandining\/files\/2022\/05\/Roman_Empire_-_Raetia_125_AD.svg.png\" alt=\"\" width=\"1920\" height=\"1596\" \/><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Map showing the location of Rhaetia within the Roman Empire (125 CE). <\/span><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Roman_Empire_-_Raetia_(125_AD).svg\"><span style=\"font-weight: 400;\">Wikimedia<\/span><\/a><\/p>\n<p style=\"text-align: left;\"><b>lettuce: <\/b><span style=\"font-weight: 400;\">Lettuce seems to have been a favorite of Augustus. Pliny the Elder also recalls a story in which Augustus\u2019s physician Antonius Musa cured him of an illness by prescribing him a diet of lettuce (<\/span><a href=\"https:\/\/www.loebclassics.com\/view\/pliny_elder-natural_history\/1938\/pb_LCL371.505.xml\"><span style=\"font-weight: 400;\">Plin. <\/span><i><span style=\"font-weight: 400;\">HN<\/span><\/i><span style=\"font-weight: 400;\"> 19.128<\/span><\/a><span style=\"font-weight: 400;\">). The news of this story increased the popularity of lettuce and led the people to erect a statue to Musa near the statue of Aesculapius (the god of medicine) in Rome (<\/span><a href=\"https:\/\/www.loebclassics.com\/view\/suetonius-lives_caesars_book_ii_deified_augustus\/1914\/pb_LCL031.239.xml\"><span style=\"font-weight: 400;\">Suet. <\/span><i><span style=\"font-weight: 400;\">Aug. <\/span><\/i><span style=\"font-weight: 400;\">59<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=&#8221;4_4&#8243; custom_padding__hover=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.4.4&#8243; text_text_shadow_horizontal_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; 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text_text_shadow_horizontal_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; text_text_shadow_vertical_length=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_vertical_length_tablet=&#8221;0px&#8221; text_text_shadow_blur_strength=&#8221;text_text_shadow_style,%91object Object%93&#8243; text_text_shadow_blur_strength_tablet=&#8221;1px&#8221; link_text_shadow_horizontal_length=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; link_text_shadow_vertical_length=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; link_text_shadow_blur_strength=&#8221;link_text_shadow_style,%91object Object%93&#8243; link_text_shadow_blur_strength_tablet=&#8221;1px&#8221; ul_text_shadow_horizontal_length=&#8221;ul_text_shadow_style,%91object Object%93&#8243; ul_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; 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header_2_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_3_text_shadow_horizontal_length=&#8221;header_3_text_shadow_style,%91object Object%93&#8243; header_3_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_3_text_shadow_vertical_length=&#8221;header_3_text_shadow_style,%91object Object%93&#8243; header_3_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_3_text_shadow_blur_strength=&#8221;header_3_text_shadow_style,%91object Object%93&#8243; header_3_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_4_text_shadow_horizontal_length=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_4_text_shadow_vertical_length=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_4_text_shadow_blur_strength=&#8221;header_4_text_shadow_style,%91object Object%93&#8243; header_4_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_5_text_shadow_horizontal_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_5_text_shadow_vertical_length=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_5_text_shadow_blur_strength=&#8221;header_5_text_shadow_style,%91object Object%93&#8243; header_5_text_shadow_blur_strength_tablet=&#8221;1px&#8221; header_6_text_shadow_horizontal_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; header_6_text_shadow_vertical_length=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_vertical_length_tablet=&#8221;0px&#8221; header_6_text_shadow_blur_strength=&#8221;header_6_text_shadow_style,%91object Object%93&#8243; header_6_text_shadow_blur_strength_tablet=&#8221;1px&#8221; box_shadow_horizontal_tablet=&#8221;0px&#8221; box_shadow_vertical_tablet=&#8221;0px&#8221; box_shadow_blur_tablet=&#8221;40px&#8221; box_shadow_spread_tablet=&#8221;0px&#8221; vertical_offset_tablet=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243;]<\/p>\n<p><span style=\"font-weight: 400;\">Badian, Ernst, Theodore J. Cadoux, and Geoffrey W. Richardson. 1996. \u201cMenodorus.\u201d In <\/span><i><span style=\"font-weight: 400;\">Oxford Classical Dictionary, <\/span><\/i><span style=\"font-weight: 400;\">edited by John Hornblower and Antony Spawforth. New York, NY: Oxford University Press.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Beard, Mary. 2013. <\/span><i><span style=\"font-weight: 400;\">Confronting the Classics: Traditions, Adventures, and Innovations. <\/span><\/i><span style=\"font-weight: 400;\">New York, NY: Liveright Publishing Corporation.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Claridge, Amanda. 2010. <\/span><i><span style=\"font-weight: 400;\">Rome: An Oxford Archaeological Guide<\/span><\/i><span style=\"font-weight: 400;\">. New York, NY: Oxford University Press.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Distelrath, G\u00f6tz. 2006. \u201cSaturnalia.\u201d In <\/span><i><span style=\"font-weight: 400;\">Brill\u2019s New Pauly, Antiquity volumes,<\/span><\/i><span style=\"font-weight: 400;\"> edited by Hubert Cancik and Helmuth Schneider. Leiden: Brill Publishers. <\/span><a href=\"http:\/\/dx.doi.org\/10.1163\/1574-9347_bnp_e1102380\"><span style=\"font-weight: 400;\">http:\/\/dx.doi.org\/10.1163\/1574-9347_bnp_e1102380<\/span><\/a><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">James, Malichi. 2017. \u201cA Day in the Life of a Roman Client.\u201d University of Kent. YouTube video, accessed May 4, 2022. <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=RJSZKNa_bgQ\"><span style=\"font-weight: 400;\">https:\/\/www.youtube.com\/watch?v=RJSZKNa_bgQ<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400;\">Jones, Francis L. 1935. \u201cMartial, the Client.\u201d<\/span><i><span style=\"font-weight: 400;\"> The Classical Journal <\/span><\/i><span style=\"font-weight: 400;\">30, no. 6: 355\u201361. <\/span><a href=\"http:\/\/www.jstor.org\/stable\/3290674\"><span style=\"font-weight: 400;\">http:\/\/www.jstor.org\/stable\/3290674<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Potter, T. W. and Edward T. Salmon. 1996. \u201cMutina.\u201d In <\/span><i><span style=\"font-weight: 400;\">Oxford Classical Dictionary, <\/span><\/i><span style=\"font-weight: 400;\">edited by John Hornblower and Antony Spawforth. New York, NY: Oxford University Press.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Mark, Joshua J. 2018. \u201cAugustus.\u201d World History Encyclopedia. Accessed May 4, 2022. <\/span><a href=\"https:\/\/www.worldhistory.org\/augustus\/\"><span style=\"font-weight: 400;\">https:\/\/www.worldhistory.org\/augustus\/<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400;\">Raff, Katharine. 2011. \u201cThe Roman Banquet.\u201d In <\/span><i><span style=\"font-weight: 400;\">Heilbrunn Timeline of Art History<\/span><\/i><span style=\"font-weight: 400;\">. New York, NY: The Metropolitan Museum of Art. <\/span><a href=\"http:\/\/www.metmuseum.org\/toah\/hd\/banq\/hd_banq.htm\"><span style=\"font-weight: 400;\">http:\/\/www.metmuseum.org\/toah\/hd\/banq\/hd_banq.htm\u00a0<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400;\">Rankin, Edwin M. and John H. Wescott. 1918. <\/span><i><span style=\"font-weight: 400;\">Gai Suetoni Tranquili: De Vita Caesarum Libri I-II.<\/span><\/i><span style=\"font-weight: 400;\"> Norwood, MA: Norwood Press.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Rolfe, J.C. 1914. <\/span><i><span style=\"font-weight: 400;\">Suetonius: Lives of the Caesars, Volume I. <\/span><\/i><span style=\"font-weight: 400;\">Loeb Classical Library 31. Cambridge, MA: Harvard University Press.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Rolfe, J.C., Anthony Spawforth, and Gavin B. Townend. 1996. \u201cCornelius Nepos.\u201d In <\/span><i><span style=\"font-weight: 400;\">Oxford Classical Dictionary<\/span><\/i><span style=\"font-weight: 400;\">, edited by John Hornblower and Antony Spawforth. New York, NY: Oxford University Press.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Wardle, D. 2014. <\/span><i><span style=\"font-weight: 400;\">Suetonius: Life of Augustus. <\/span><\/i><span style=\"font-weight: 400;\">New York, NY: Oxford University Press.<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>translation and commentary by Emily Dixon (&#8217;23) <div class=\"et_pb_row et_pb_row_0 et_pb_row_empty\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div> Introduction Gaius Suetonius Tranquillus, commonly referred to as Suetonius, was a Roman author and biographer who lived from 69 CE to sometime after 122 CE. His most famous surviving work The Life of the Caesars (De vita Caesarum) contains twelve biographies, covering the lives of Julius Caesar [&hellip;]<\/p>\n","protected":false},"author":4980,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"<p>[et_pb_section bb_built=\"1\" _builder_version=\"4.4.4\"][et_pb_row _builder_version=\"4.4.4\"][et_pb_column type=\"1_2\"][et_pb_text _builder_version=\"4.4.4\" text_text_shadow_horizontal_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_horizontal_length_tablet=\"0px\" text_text_shadow_vertical_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_vertical_length_tablet=\"0px\" text_text_shadow_blur_strength=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_blur_strength_tablet=\"1px\" link_text_shadow_horizontal_length=\"link_text_shadow_style,%91object Object%93\" 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