{"id":1275,"date":"2021-11-18T11:16:13","date_gmt":"2021-11-18T16:16:13","guid":{"rendered":"https:\/\/blog.richmond.edu\/mci-fall2021\/?p=1275"},"modified":"2021-11-24T10:08:53","modified_gmt":"2021-11-24T15:08:53","slug":"flow-chloe-whelan","status":"publish","type":"post","link":"https:\/\/blog.richmond.edu\/mci-fall2021\/2021\/11\/18\/flow-chloe-whelan\/","title":{"rendered":"flow-chloe whelan"},"content":{"rendered":"<p>The concept of flow, as it is stated in the text, is used as a metaphor for postmodern culture. The concept&#8217;s origins began in television, describing the flow of media from the television with commercials described as &#8216;interruptions&#8217; of televisions flow. Around the 1970s, as the digital age took on a larger cultural role, the word&#8217;s usage shifted to encapsulate the circulation of information, infrastructure, and capital moving through digital networks. Unlike assemblage, which has a focus on the elements within an organised structure, the concept of flow focuses entirely on movement of such a structure. Social media platforms and consumer markets rely on user-generated flow. This is the data, funding, and user interaction that keeps media and financial systems &#8216;flowing.&#8217; Specifically with media platforms, whether this be social media, streaming services, or television, data is collected from users and is then sent back into the &#8216;global information flow.&#8217; Flow slightly reminds me of infrastructure, as both systems rely heavily on users to function and maintain movement.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The concept of flow, as it is stated in the text, is used as a metaphor for postmodern culture. The concept&#8217;s origins began in television, describing the flow of media from the television with commercials described as &#8216;interruptions&#8217; of televisions flow. Around the 1970s, as the digital age took on a larger cultural role, the word&#8217;s usage shifted to encapsulate&#8230; <a href=\"https:\/\/blog.richmond.edu\/mci-fall2021\/2021\/11\/18\/flow-chloe-whelan\/\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":5397,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[176988],"tags":[],"class_list":["post-1275","post","type-post","status-publish","format-standard","hentry","category-flow"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/posts\/1275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/users\/5397"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/comments?post=1275"}],"version-history":[{"count":1,"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/posts\/1275\/revisions"}],"predecessor-version":[{"id":1277,"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/posts\/1275\/revisions\/1277"}],"wp:attachment":[{"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/media?parent=1275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/categories?post=1275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.richmond.edu\/mci-fall2021\/wp-json\/wp\/v2\/tags?post=1275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}