{"id":24,"date":"2020-04-21T18:25:28","date_gmt":"2020-04-21T22:25:28","guid":{"rendered":"http:\/\/blog.richmond.edu\/ldst490li\/?page_id=24"},"modified":"2020-05-04T16:35:20","modified_gmt":"2020-05-04T20:35:20","slug":"section-i-the-alt-right-and-the-internet","status":"publish","type":"page","link":"https:\/\/blog.richmond.edu\/ldst490li\/section-i-the-alt-right-and-the-internet\/","title":{"rendered":"The Alt-Right and the Internet"},"content":{"rendered":"<figure id=\"attachment_108\" aria-describedby=\"caption-attachment-108\" style=\"width: 1588px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-108\" src=\"http:\/\/blog.richmond.edu\/ldst490li\/files\/2020\/05\/Screen-Shot-2020-05-02-at-3.28.59-PM.png\" alt=\"\" width=\"1588\" height=\"1044\" \/><figcaption id=\"caption-attachment-108\" class=\"wp-caption-text\">Photo Courtesy of Wikimedia Commons<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">The term \u201calt-right\u201d was coined by Richard Spencer in 2010. He described it as \u201c<\/span><a href=\"http:\/\/www.richardhartley.com\/2017\/08\/from-hope-to-hate-how-the-early-internet-fed-the-far-right\/\"><span style=\"font-weight: 400;\">identity politics for white Americans and for Europeans around the world.<\/span><\/a><span style=\"font-weight: 400;\">\u201d<\/span><span style=\"font-weight: 400;\"> In fewer words, the alt-right is a white supremecist movement, however, Spencer\u2019s definition of the movement is vague as a way to exist. Spencer denies that the alt-right is white suprecist; instead, he refers to the movement as \u201cidentitarianist,\u201d for it holds \u201c<\/span><a href=\"https:\/\/www.nationalaffairs.com\/publications\/detail\/answering-the-alt-right\"><span style=\"font-weight: 400;\">the belief that identity is the most fundamental aspect of political life.<\/span><\/a><span style=\"font-weight: 400;\">\u201d Alt-right leaders frame the alt-right\u2019s narrative in a way that allows Americans who believe in white supremecist ideals to come together in a more acceptable fashion than a group of people who explicitly identify as white supremecists.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Some alt-right supporters claim that their more extremist sentiments are \u201c<\/span><a href=\"http:\/\/www.richardhartley.com\/2017\/08\/from-hope-to-hate-how-the-early-internet-fed-the-far-right\/\"><span style=\"font-weight: 400;\">not truly meant<\/span><\/a><span style=\"font-weight: 400;\">;\u201d rather, they\u2019re a way to go against the grain of mainstream society. In a society that has come to accept diversity and multiculturalism, the alt-right believes that white Americans have lost their status somewhere along the way. Two alt-right leaders, Allum Bokhari and Milo Yiannopoulos, say that the only way for a culture to be preserved is \u201c<\/span><a href=\"https:\/\/www.nationalaffairs.com\/publications\/detail\/answering-the-alt-right\"><span style=\"font-weight: 400;\">some degree of separation between peoples.<\/span><\/a><span style=\"font-weight: 400;\">\u201d The alt-right claims that their opposition to racial integration is different from white supremacy.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The alt-right\u2019s online presence helps the movement survive, for the internet is the perfect arena for the use of its tactics. The alt-right\u2019s preferred language is ridden with \u201c<\/span><a href=\"http:\/\/www.richardhartley.com\/2017\/08\/from-hope-to-hate-how-the-early-internet-fed-the-far-right\/\"><span style=\"font-weight: 400;\">memes, irony, and ambiguity.<\/span><\/a><span style=\"font-weight: 400;\">\u201d Popular memes created by members of the alt-right spread quickly, even in the dark corners of the internet that many Americans do not know exist. By communicating in this way, their posts are more difficult for the average viewer to come across, to understand, or for the site to flag their content. Further, by speaking in language that is often sarcastic or ambiguous, the alt-right is able to \u201c<\/span><a href=\"http:\/\/www.richardhartley.com\/2017\/08\/from-hope-to-hate-how-the-early-internet-fed-the-far-right\/\"><span style=\"font-weight: 400;\">wrongfoot critics<\/span><\/a><span style=\"font-weight: 400;\">,\u201d or confuse, embarass or catch them off-guard in its response.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The history of the alt-right mirrors the history of the internet: both were created by white men. Since the alt-right owes much of its recent success in building its base to the internet, the history of the internet is where the story of the alt-right must begin in order to create a comprehensive picture of how the alt-right grew to influence mainstream culture and politics in the United States.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The widely-accepted creators of the first digital computer are <\/span><a href=\"https:\/\/blogs.scientificamerican.com\/news-blog\/who-built-the-first-computer-2009-09-21\/\"><span style=\"font-weight: 400;\">J. Presper Eckert and John W. Mauchly<\/span><\/a><span style=\"font-weight: 400;\">, who invented a machine called the ENIAC <\/span><a href=\"http:\/\/www.seas.upenn.edu\/~museum\/\"><span style=\"font-weight: 400;\">at the University of Pennsylvania<\/span><\/a><span style=\"font-weight: 400;\"> in 1945. By 1962, there were around <\/span><a href=\"https:\/\/www.computerhistory.org\/internethistory\/\"><span style=\"font-weight: 400;\">10,000 computers in existence<\/span><\/a><span style=\"font-weight: 400;\">. They were primitive, yet expensive. The first users of the internet, in 1969, were researchers at The University of California at Los Angeles, the Stanford Research Institute, the University of California at Santa Barbara, and the University of Utah. They were \u201c<\/span><a href=\"https:\/\/computerhistory.org\/timelines\/\"><span style=\"font-weight: 400;\">connected on the ARPANET, the technical foundation for the internet.<\/span><\/a><span style=\"font-weight: 400;\">\u201d As the internet grew, the \u201c<\/span><a href=\"https:\/\/www.computerhistory.org\/internethistory\/1980s\/\"><span style=\"font-weight: 400;\">the issue of the constant change in the currency of information and the turn-over of people on projects<\/span><\/a><span style=\"font-weight: 400;\">\u201d arose. In 1989 at the European Organization for Nuclear Research, or CERN, Tim Berners-Lee proposed a solution: \u201c<\/span><a href=\"https:\/\/www.computerhistory.org\/internethistory\/1980s\/\"><span style=\"font-weight: 400;\">a hypertext system that will run across the Internet on different operating systems.<\/span><\/a><span style=\"font-weight: 400;\">\u201d This solution is better known as the World Wide Web. From there, the internet rapidly grew in scope and popularity. Within years, it had become a hallmark of communication in twenty-first century society.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">A commonality between most of the internet\u2019s most popular sites today is that they are led by white men. For example, Facebook, Twitter and Reddit have always had white male CEOs. Only YouTube has had a female CEO, Susan Wojcicki. Without diversity in the leadership of most of the largest social media platforms on the internet, the internet remains a white, male-dominated space. <\/span><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/blog.richmond.edu\/ldst490li\/section-ii-history-of-the-alt-right\/\">Next Page<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The term \u201calt-right\u201d was coined by Richard Spencer in 2010. He described it as \u201cidentity politics for white Americans and for Europeans around the world.\u201d&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/blog.richmond.edu\/ldst490li\/section-i-the-alt-right-and-the-internet\/\">Continue reading<span class=\"screen-reader-text\">The Alt-Right and the Internet<\/span><\/a><\/div>\n","protected":false},"author":3867,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"coauthors":[148179],"class_list":["post-24","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/pages\/24","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/users\/3867"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/comments?post=24"}],"version-history":[{"count":0,"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/pages\/24\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/media?parent=24"}],"wp:term":[{"taxonomy":"author","embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst490li\/wp-json\/wp\/v2\/coauthors?post=24"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}