{"id":3459,"date":"2020-10-13T00:49:52","date_gmt":"2020-10-13T04:49:52","guid":{"rendered":"http:\/\/blog.richmond.edu\/ldst1010304f2019\/?p=3459"},"modified":"2020-10-13T00:50:26","modified_gmt":"2020-10-13T04:50:26","slug":"3459","status":"publish","type":"post","link":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/2020\/10\/13\/3459\/","title":{"rendered":"The Yellow Wallpaper and Feminism"},"content":{"rendered":"<p>The main character and speaker of Charlotte Perkins Gilman&#8217;s &#8220;The Yellow Wallpaper&#8221; struggles to live contently in a world that forces any women&#8217;s sense of empowerment into a box. Quickly after the start of the story, the speaker admits to having &#8220;a slight hysterical tendency.&#8221; (648). While there are valid historical reasons to believe that her husband and brother actually diagnose her with hysteria, I believe the story takes on a more nuanced meaning if this &#8220;hysteria&#8221; that she is diagnosed and locked away for is understood as feminism.<\/p>\n<p>&nbsp;<\/p>\n<p>The men in the speaker&#8217;s life &#8212; namely her husband and brother &#8212; are the ones who &#8220;diagnose her with hysteria;&#8221; however, their roles as successful men living in a patriarchy explains why they condemn her for (at least what I understand as) feminist sentiments. If her hysteria is seen as feminist sentiment, then it would make sense why the men in her life attempt to suppress it. Indeed, the men in the story try to convince the speaker that &#8220;the very worst thing [she] can do is think about [her] condition.&#8221; (648). Here, the speaker alludes to the point often made by sexists that &#8220;women should just be happy to be taken care of.&#8221; By insisting that she should not think about her &#8220;condition&#8221; (that is feminist sentiments), the men forward the idea that women should not give too much thought to her individual freedom or rights. So, recognizing that her husband will not listen to her complaints, the speaker &#8220;let it alone and talk[s] about the house.&#8221; (648). Despite her concern for herself, the speaker listens to her husband because that is what is expected of her. By shifting focus to the house, the speakers subjects herself to a domestic role. Ironically, this eventually drives her crazy as she becomes obsessed with the yellow wallpaper. Eventually, she sees a women in the wallpaper which can represent herself. Repressed by her denial of empowerment, the speaker feels trapped like the women in the wallpaper, thus explaining why the woman escapes when her husband passes out.<\/p>\n<p>&nbsp;<\/p>\n<p>The story of the speaker is a product of its time. Published in 1892, the story responds to increasing sentiments about women&#8217;s rights. Indeed, women in the late 19th century rightfully felt that they were restricted in both opportunity and rights. In specific, this story shows both how small-scale power structures indicate larger societal issues and how the cult of domesticity negatively impacted women for centuries. First, the lack of power the speaker has over her husband reveals how misogynistic attitudes can suppress women from expressing their true feelings. On the small scale, this may go be hard to see. However, when this power structure exists in countless relationships, it suppresses women from becoming empowered. Finally, the story explains how the myth of women finding happiness in the house is harmful. Indeed, the speaker does not appreciate being locked away in a house and only being able to find interest in wallpaper. By granting women basic rights and eliminating patriarchal power structures, women\u00a0<em>can<\/em> feel empowered to become agents of their own change. However, there are many walls that need to be broken down in order for complete change to occur.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The main character and speaker of Charlotte Perkins Gilman&#8217;s &#8220;The Yellow Wallpaper&#8221; struggles to live contently in a world that forces any women&#8217;s sense of&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/blog.richmond.edu\/ldst1010304f2019\/2020\/10\/13\/3459\/\">Continue reading<span class=\"screen-reader-text\">The Yellow Wallpaper and Feminism<\/span><\/a><\/div>\n","protected":false},"author":4929,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3459","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/3459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/users\/4929"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/comments?post=3459"}],"version-history":[{"count":2,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/3459\/revisions"}],"predecessor-version":[{"id":3462,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/3459\/revisions\/3462"}],"wp:attachment":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/media?parent=3459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/categories?post=3459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/tags?post=3459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}