{"id":2990,"date":"2020-09-22T00:14:06","date_gmt":"2020-09-22T04:14:06","guid":{"rendered":"http:\/\/blog.richmond.edu\/ldst1010304f2019\/?p=2990"},"modified":"2020-09-22T00:14:06","modified_gmt":"2020-09-22T04:14:06","slug":"the-great-american-indian-story","status":"publish","type":"post","link":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/2020\/09\/22\/the-great-american-indian-story\/","title":{"rendered":"The Great American Indian Story"},"content":{"rendered":"

In today\u2019s readings, Zinn\u2019s history of the early to middle nineteenth century from the Native American perspective informs the Roanhorse piece, allowing the symbolism of the story to be more deeply understood. The main character of Roanhorse\u2019s \u201cWelcome to Your Authentic Indian Experience,\u201d works as a virtual spiritual leader. In this imagined job, Jesse Turnblatt pretends to be a barely-literate, Indian spiritual leader who provides customers (referred to as tourists) with an \u201cauthentic\u201d Indian, spiritual experience entailing vast nature, costumes, long hair, and spirit animals. Indeed, this is what the character known as White Wolf looks for when he makes an appointment with Jesse. Despite initial doubts about the experience, White Wolf eventually warms up to Jesse and the two become friends. However, after about a month of friendship, Jesse gets sick and White Wolf steals his job, wife, and eventually house.\u00a0<\/span><\/p>\n

Jesse\u2019s character arch is not a simple tragedy; rather, his story ironically provides himself with the authentic Indian experience that White Wolf originally sought. White Wolf — a pale, brown haired, white male — represents the Anglo-Saxon settlers of North America. After a timid, failed attempt at settling into the landscape (Roanoke), the settlers were welcomed by Native Americans as traders. Likewise, White Wolf is initially timid and helpless before Jesse welcomes him and gifts him his nickname. However, after the two fraternize, things start to go poorly for Jesse in a similar fashion to the Native Americans of history. Indeed, Jesse soon finds himself sick like many Native American communities did after the arrival of Anglo-Saxon settlers. Additionally, White Wolf stealing Jesse\u2019s job, wife, and house is analogous to the confiscation of Native American lands under the Indian Removal Act. Indeed, this is why Roanhorse\u2019s piece begins with the quote from Sherman Alexie: \u201cIn the Great American Indian novel, when it is finally written, all of the white people will be Indians and all of the Indians will be ghosts.\u201d In this story, a white man steals a Native American\u2019s life because that is the \u201cauthentic\u201d Indian experience he asked for. Meanwhile, Jesse, the Native American, watches his life fade away as he becomes a ghost in his own home.\u00a0<\/span><\/p>\n

The reason the quintessential American Indian story should end this way is deeply rooted in the history and proven by America\u2019s response to that history. While white Americans enjoy the fruits of Native American lands, they also choose to forget the painful history of Native Americans in this country, thus subjecting them to ghost status.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

In today\u2019s readings, Zinn\u2019s history of the early to middle nineteenth century from the Native American perspective informs the Roanhorse piece, allowing the symbolism of…<\/p>\n

Continue readingThe Great American Indian Story<\/span><\/a><\/div>\n","protected":false},"author":4929,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2990","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/2990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/users\/4929"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/comments?post=2990"}],"version-history":[{"count":1,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/2990\/revisions"}],"predecessor-version":[{"id":2991,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/2990\/revisions\/2991"}],"wp:attachment":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/media?parent=2990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/categories?post=2990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/tags?post=2990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}