{"id":1789,"date":"2019-11-19T22:57:41","date_gmt":"2019-11-20T03:57:41","guid":{"rendered":"http:\/\/blog.richmond.edu\/ldst1010304f2019\/?p=1789"},"modified":"2019-11-19T22:57:41","modified_gmt":"2019-11-20T03:57:41","slug":"ingroups-and-outgroups-2","status":"publish","type":"post","link":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/2019\/11\/19\/ingroups-and-outgroups-2\/","title":{"rendered":"Ingroups and Outgroups"},"content":{"rendered":"<p>After reading the chapter \u201cIngroups and Outgroups\u201d by Howard and Jane Giles I thought that it was really interesting how there is so much that goes into defining a group and what goes into effectively communicating with other groups. One of the most interesting things I found about characterizing yourself into a group was the fact that there are ways to make it known that you are not part of a group. I had never really conceptualized the fact that some people in Europe don\u2019t like to be called Europeans. I also thought that the majority of the things that the chapter talked about as being \u2018valuable\u2019 to know when communicating with other people in different groups to be common sense. I think that it is customary not to say slurs to people, or to question their eating habits. However, I know that throughout the rest of the world that might not be the case.<\/p>\n<p>I think that this article has great intent because they are trying to teach us about how to better and more effectively communicate with people who are not in our ingroups. I think that the accommodation theory is more used today as more people are trying to erase the old ways of only talking to people who are in our ingroups. I find the whole concept of ingroups and outgroups to be fascinating, because it really is just human nature at the end of the day. I think that through consciously making sure to be inclusive and understanding to other people\u2019s ingroups that you are not a part of can make intergroup interactions go a lot better.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>After reading the chapter \u201cIngroups and Outgroups\u201d by Howard and Jane Giles I thought that it was really interesting how there is so much that&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/blog.richmond.edu\/ldst1010304f2019\/2019\/11\/19\/ingroups-and-outgroups-2\/\">Continue reading<span class=\"screen-reader-text\">Ingroups and Outgroups<\/span><\/a><\/div>\n","protected":false},"author":4553,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1789","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/1789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/users\/4553"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/comments?post=1789"}],"version-history":[{"count":0,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/posts\/1789\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/media?parent=1789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/categories?post=1789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.richmond.edu\/ldst1010304f2019\/wp-json\/wp\/v2\/tags?post=1789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}