Welcome back to Parsons Playlists! Today’s playlist is curated by Music Library associate Melanie and features some autumnal music.
Autumnal Mellow
It’s the autumnal equinox, which means that fall is officially upon us, so here is a playlist of some mellow tunes that make me think of the fall season.
Welcome back to Parsons Playlists! Today we’re featuring a selection of holiday music curated by Eli (class of 2024).
Tired of hearing the same few Christmas songs over and over? I’m not! But in case you do wish to branch out, here are ten Christmas songs you may not have heard.
This playlist began as a discussion with a friend online a couple months ago. I had shared a song that I’d had stuck in my head and my friend said that it was their least favorite song by the group because (and I quote) “SHA LA LA is a terrible lyric 🙂”. The discussion that followed was all in good fun, but led me to want to research songs that have nonsense syllables in them just to prove that “sha la la” is NOT (necessarily) a terrible lyric.
Vocals like “sha la la” in songs are called non-lexical vocables. Basically, they are nonsense syllables which may or may not be mixed together with meaningful text and they appear in all manner of different musics. This, of course, led to me being extra geeky and having a lot of fun creating a playlist highlighting a variety of different songs that use nonsense syllables in this way. In point of fact, it goes all the way back to at least the middle ages with songs using things like “fa la la” in them – but I decided to stick to more modern examples for playlist purposes. Which means this playlist starts with some scat singing (from circa the 1920s-1940s) and goes on from there.
Your mileage may vary in terms of your tolerance of the non-lexical vocable, but I maintain that sometimes one doesn’t need an actual word to create musical meaning and that non-lexical vocables can be super fun!
Welcome to the third installment of Parsons Playlists, back after a hiatus and featuring a Halloween playlist from Music Library Associate, Melanie Armstrong.
Melanie says: “Since Halloween 2020 is going to be a bit … different, I – your friendly neighborhood Music Library Associate – made a playlist in that vein.
I’ve left out some of the more obvious Halloween playlist picks (like “Thriller“, or “Spooky“, or “Ghostbusters“), and hope you’ll enjoy this idiosyncratic selection! I’ve included some songs for the Halloween blue moon (the first Halloween blue moon since 1944) among other things.”
Editor’s Note: “Spider Sounds” invites members of the University of Richmond community to share their thoughts about items in the Parsons Music Library’s collection. The links included will take you to the library catalog record for the item in question, or to additional relevant information.
Today’s installment of “Spider Sounds” comes courtesy of UR Music Department faculty member Dr. Gene Anderson. Dr. Anderson is the author of a number of articles about early jazz and the analysis of wind music. He has been kind enough to share a review of a recent biography about Louis Armstrong’s early career entitled Louis Armstrong: Master of Modernism. Thanks, Gene!
The main thesis of Master of Modernism, which focuses on the period between Armstrong’s departure from New Orleans to join King Oliver’s Creole Band in 1922 to his successful transition into the swing era in the early 1930s, is that the trumpeter’s success “depended on his ability to skillfully negotiate the musical and social legacies of slavery,” and whose career, “can be understood as a response to these interlocking trajectories.” The fulfillment of such a thesis demands nothing short of a cultural history of the period, which Brothers eloquently and compellingly provides. Although the author contributes few new revelations to Armstrong’s well-known life story, he furnishes the most coherent narrative of these years to date by adding details and filling in chronological gaps by means of little-known archival photographs, first-person recollections from contemporaries and primary sources like black newspapers and periodicals.
Armstrong, armed with an exceptional ear, extraordinary memory and a nascent ability to read music, left his hometown with a thorough grounding in black vernacular music—its blues-infused aspects of collective improvisation, freak and obbligato playing (“playing second”) having been fostered variously by plantation music, the heterophonic singing of the Sanctified Church, King Oliver’s “monkeyshines” or “ragging the tune” to Manuel Perez’ leads, and the hawking of wares by street vendors, Lorenzo and Santiago. Most importantly, he was immersed in what Brothers calls the “fixed and variable model” of performance which “became the key ingredient in Armstrong’s mature style.”
Brothers concludes his investigation by summarizing the characteristics that made Armstrong a great melodist. The author’s stances on a few controversial issues have been addressed by others, but this exquisitely written and exhaustively researched work stands as an invaluable addition to the literature and will very likely come to be regarded, with its companion, Louis Armstrong in New Orleans, as the definitive study of Armstrong’s early career.