For the past three months I have been in the process of researching gang life around the country and filiming a documentary film on gangs in the city of Richmond. A large part of my research was dedicated to the numerous popular interpretations and sociological perspectives concerning gang life. In other words, I researched the bare physiological underpinnings of gang life, and thus what type of youths are at the highest risk of joining gangs. Complementing this primarily scholarly interpretation of gang life, I also studied gangs in a more hands on fashion while making the documentary. I had the honor of interviewing community organizers, law enforcement officials, gang investigators, football coaches, resident liaisons, high school guidance counselors, inner-city pastors, and high school students. I also had the opportunity to go on numerous police ride-alongs throughout the first and second police districts of Richmond.The focus of the documentary was why gangs are prevalent in Richmond, and how to prevent or marginalize them in the future. Although gang life in Richmond may differ than that of Los Angeles and other big cities, some underlying themes concerning why gangs are still prevalent today can be extracted from the documentary and research. From my experience there a three major ingredients contributing to a self-perpetuating cycle of hopelessness and community entrenched gang activity.
First, however, we must quickly diverge to the most commonly accepted sociological perspective concerning youth subcultures to comprehend the root cause of these deviant lifestyles: alienation from mainstream society. This is seen throughout the works of major psychological thinkers including Freud, Maslow, Erikson, and Tajfel. The base cause of this alienation is now the question we must remedy as a communal society dependent on those around us; even those at the lowest rung of our class structure. If as a society we embrace a Rawlsian ‘veil of ignorance’ in which we would not know what class, gender, race, or any other primordial difference we were to be born into, we would try to eliminate these ever resilient inequalities that plague our cities to this day.The most common source of alienation regarding gang life is a sense of hopelessness. The youth that join gangs truly do not believe they have the opportunity to succeed in society. After witnessing the potential of the kids at George Wythe High school, and also observing what they have to deal with on a daily basis, even at school proved to me that society does not care about the predominantly black and Latino populations of our inner cities. These schools are under-funded, under-staffed, and implicitly neglected. The problems of our city schools do not develop in a vacuum however, as the problems in the community first and foremost cement the ‘live for the moment’ mentality that so unfairly hijacks any innocence and prospective latency from many inner-city youths . So why do these kids develop a sense of hopelessness, and then in turn join gangs?
Most importantly is the lack of family structure and sense of belonging that is crucial to the development of teenagers in the formative stages of youth. As Erik Erikson explains, if one is not able to positively identify oneself in society between the ages of 12 and 19, then they are far more likely to join subcultures “deemed deviant from society.” Without any sense of structure, whether it is through a family, a sports team, an after-school organization, or a mentor program, these kids have nowhere else to turn but the gang bangers on the corner of the street. Many of these youths have never experienced true love, and joining a gang gives them a sense of belonging however flawed it may be; this being no different than college students joining a fraternity. These gangs then in turn offer the structure which is lacking in their lives, this including a reward and punishment system.
Second, is the lack of economic opportunity which literally entrenches the youth in our inner cities. Many of these kids have never known anything else than a single mother working multiple jobs just to get by. Hence, the creation of large public projects suffering from poor planning and design creates a cesspool of poverty and desperation. For many youths, the only silver-lining to exiting this very isolated and debilitating situation is through the advent of the underground economy personified by drug related profit. It’s hard for the malleable young minds of inner city youths to resist what they think will give them profit, power, protection, and companionship.
Third and lastly, is the societal stigma of the ‘ghetto’ and the lack of positive alternatives offered by society. In Richmond, a church known as the ‘ROC’ or Richmond Outreach Center, has taken things into their own hands. Every Sunday, they bus over 1,100 kids from the projects to a local service. The ROC is locally becoming known as the ‘godsend’ of the greater Richmond community and is now the fifth fastest growing church in the nation. Aside from this, very little is being done by the local, state, or federal government to help bring a sense of community and hope back into the cities. The work of the Richmond Police Department should not go un-noticed, but it was clear from the get-go they are not given the adequate resources to really curb gang violence. The city of Richmond and cities around the country are being utterly neglected and ignored by mainstream society and left to fend for themselves as they are stigmatized as a blight rather than a place of history, beauty, and opportunity.
I am not naive enough to think that the dynamic problems that perpetuate gang life and violence in the city of Richmond are solely traceable back to these three issues. But rather these three problems presented in Richmond should be seen as a starting point to positively impact our community. If we fix these three things, I sincerely believe the rest will fall in line. The University of Richmond is starting a Richmond Families Initiative program designed to improve the structure of inner city families, this just being one example of how a institution of just 3,000 undergraduate students can truly change a entire city. No longer can the federal or local governments be relied upon, and the current economic recession is sure to cut back any possibilities of economic aid. Instead, everyday citizens, non-profit organizations, and governmental organizations must come together to create true transformative change in our city. Again, if we all had a equal chance of being born into a this environment, shouldn’t we stop glorifying the gluttonous and consumerist society we live in and truly help those who need it?